Tafsir Al-Jalalayn: An-Noor, Ayah 31

An-Noor · Ayah 31 · View Ayah
وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

Common Words

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أو11x
من3x
ولا3x
زينتهن3x
ما3x
يبدين2x
إلا2x
على2x
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بنى2x
وقل1x
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يغضضن1x
أبصرهن1x
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Al-Jalalayn Commentary

And tell believing women to lower their gaze away from what is not lawful for them to look at and to guard their private parts from what is not lawful for them to do with them and not to display their adornment except for what is apparent namely the face and the hands which may be seen by a stranger when there is no danger of either or both falling into temptation — this being one of two opinions. The second of these is that even this is forbidden because there is a presumption that these parts will cause temptation — and this is the preferred opinion if one must settle this topic with a definitive opinion; and let them draw their veils over their bosoms that is let them cover up their heads necks and chests with veils and not reveal their hidden adornment namely all that is other than the face and the hands except to their husbands bu‘ūl is the plural form of ba‘l ‘male spouse’ or their fathers or their husbands’ fathers or their sons or their husbands’ sons or their brothers or their brothers’ sons or their sisters’ sons or their women or what their right hands own all of whom are permitted to look thereat except for the part from the navel down to the knees which is unlawful for any other than their husbands to see; ‘their women’ however excludes disbelieving women for it is not permitted for Muslim women to reveal themselves to these; ‘what their right hands own’ comprises slaves; or such men who are dependant on what food may be left over not ghayri read as an adjective or read ghayra as an exceptive possessing any sexual desire not those men who are in sexual need of women so for example those whose male member cannot become erect; or children who are not yet aware of women’s private parts in the context of sexual intercourse and so to these they may reveal themselves except for that part from the navel to the knees. And do not let them thump with their feet to make known their hidden ornaments as in a rattling anklet and the like. And rally to God in repentance O believers repenting of the occasions on which you may have looked at what is forbidden to look at of such parts and otherwise so that you might be prosperous so that you might be saved from such sinful acts when your repentance thereof is accepted — in this verse the prevalent address is to males over females.

Other Scholars on This Ayah

Tafsir

85%65%67%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

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