Tafsir Al-Jalalayn: Ghafir, Ayah 35
Common Words
Other Scholars on This Ayah
Tafsir
(Those who wrangle concerning the revelations of Allah) those who deny Muhammad (pbuh) and the Qur'an (without any warrant) without any proof (that hath come unto them) from Allah; the reference here is to Abu Jahl and his host who mocked the Prophet, (it is greatly hateful in the sight of Allah) on the Day of Judgement (and in the sight of those who believe) in the life of this world. (Thus doth Allah print on every arrogant) who is too proud to accept faith, (disdainful heart) of accepting the Truth and guidance.
Related Hadiths
The most despicable amongst persons in the eye of Allah is one who tries to fall into dispute with others (for nothing but only to display his knowledge and power of argumentation).
The love of the Ansar is the sign of faith and hatred against them is the sign of dissemblance.
The sign of a hypocrite is the hatred against the Ansar and the sign of a believer is the love for the Ansar.
Allah's Messenger (ﷺ) said, "The most hated person in the sight of Allah, is the most quarrelsome person."
The Prophet (ﷺ) said, "The most hated man in the Sight of Allah is the one who is the most quarrelsome."
"There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and...
The Prophet (ﷺ) said, "The most hated person in the sight of Allah is the most quarrelsome person."
The Prophet (ﷺ) said: There is jealousy which Allah loves and jealousy which Allah hates. That which Allah loves is jealousy regarding a matter of doubt, and that which Allah hates is jealousy regardi...
Al-Jalalayn Commentary
Those who dispute the signs of God His miracles alladhīna yujādilūna fī āyāti’Llāhi the subject without any warrant any evidence that has come to them — greatly hateful is that disputing of theirs kabura the predicate of the subject in the sight of God and in the sight of those who believe. So just as they have been led astray God sets a seal of misguidance on the heart of every arrogant tyrant read qalbin ‘the heart of’ with nunation or without qalbi. As the heart grows arrogant so does the individual and vice versa kulli in both readings is meant to indicate the totality of the misguidance of such hearts not the totality of the hearts.