Tafsir Al-Jalalayn: Al-Maaida, Ayah 52

Al-Maaida · Ayah 52 · View Ayah
فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌۭ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍۢ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ
So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

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Al-Jalalayn Commentary

And you see those in whose hearts is sickness weakness of faith the like of ‘Abd Allāh b. Ubayy the hypocrite; vying with one another for them to affiliate with them saying as an excuse for this ‘We fear lest we suffer a turn of fortune’ which time will bring round against us such as drought or defeat and that if Muhammad’s affair should come to nothing they will cease to supply us with provisions. God exalted be He says But it may be that God will bring victory by assisting His Prophet and making His religion prevail; or some commandment from Him that will reveal the secrets of the hypocrites disgracing them; and then they will end up for what they kept secret within themselves in the way of doubt and affiliating with disbelievers remorseful.

Other Scholars on This Ayah

Tafsir

84%53%58%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

(And thou) O Muhammad (seest those in whose heart is a disease) doubt and hypocrisy, i.e. 'Abdullah Ibn Ubayy and his followers (race towards them) race to take them as friends, (saying) to one another: (We fear lest a change of fortune befall us) we fear hardship may befall us, this is why we take them as friends. (And it may) " may ['asa] " when used in connection with Allah denotes a requisite (happen that Allah will vouchsafe (unto you) the victory) the Conquest of Mecca and victory to Muhammad (pbuh) and his Companions (or a commandment from His presence) or a punishment inflicted on the Banu Qurayzah and Banu'l-Nadir, by means of killing and expelling them. (Then will they) i.e. the hypocrites (repent) after being exposed (of their secret thoughts) of their alliance with Jews.

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