Tafsir Al-Jalalayn: At-Tawba, Ayah 54
وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ
And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
Common Words
22 total18 unique3 repeated
إلا3x
ولا2x
وهم2x
وما1x
منعهم1x
أن1x
تقبل1x
منهم1x
نفقتهم1x
أنهم1x
كفروا1x
بٱلله1x
وبرسوله1x
يأتون1x
ٱلصلوة1x
كسالى1x
ينفقون1x
كرهون1x
Other Scholars on This Ayah
Tafsir
Scholars offer complementary perspectives
(And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger) in secret, (and they come not to worship) to the prayer (save as idlers) lax, (and pay not) anything in the way of Allah (save reluctantly) save when they are forced to.
Related Hadiths
Sahih Muslim#153Sahih
It is narrated on the authority of Jabir that he heard the Apostle (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.
Sunan Ibn Majah#704Sahih
“The Messenger of Allah (ﷺ) said: ‘There are three whose prayer are not accepted: A man who leads people while they do not like him; a man who does not come to prayer until its end – meaning after its...
Narrated by It was
narrated that ‘Abdullah bin ‘Amr said:
Al-Jalalayn Commentary
And nothing prevents their expenditure from being accepted read as yuqbala or tuqbala from them but that they innahum is the subject of the verb while an tuqbala ‘being accepted’ constitutes the object have disbelieved in God and His Messenger and that they do not come to perform prayer save as idlers sluggishly and that they do not expend without their being reluctant to expend for they consider it a financial penalty.