Tafsir Ibn Abbas: An-Nahl, Ayah 59

An-Nahl · Ayah 59 · View Ayah
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ ۚ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ ۗ أَلَا سَآءَ مَا يَحْكُمُونَ
He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

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Ibn Abbas Commentary

(He hideth himself from the folk) he stays away from his folk (because of the evil) because of the dislike (of that whereof he hath bad tidings) because of the baby girl who was born to him, and hates to divulge it, ((asking himself): Shall he keep it) alive (in contempt) despite humiliation and hardship, (or bury it beneath the dust) alive. (Verily evil is their judgement) evil is their choice: they prefer sons for themselves and ascribe daughters to Allah.

Other Scholars on This Ayah

Tafsir

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Scholars offer complementary perspectives

He hides disappearing from people that is from his people out of distress at the tidings given to him fearing mockery unsure what to do with it the newborn shall he retain it — refrain from killing it — in humiliation enduring shame and disgrace or trample into the dust by burying it alive. Verily wretched is what they judge evil is this judgement of theirs in which they ascribe to their Creator that His are the daughters who have such a lowly status in their eyes.

Related Hadiths

Sunan Abu Dawud#4893Sahih

The Prophet (ﷺ) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

Narrated by Narrated Uqbah ibn Amir:
Sahih al-Bukhari#4475Sahih

That he heard Ibn `Abbas reciting: "No doubt! They fold up their breasts." (11.5) and asked him about its explanation. He said, "Some people used to hide themselves while answering the call of natur...

Narrated by Narrated Muhammad bin `Abbas bin Ja`far:
Sahih al-Bukhari#5823Sahih

Allah's Messenger (ﷺ) passed by two graves and said, "Both of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from b...

Narrated by Narrated Ibn `Abbas:
Sunan an-Nasa'i#2073

The Messenger of Allah passed by one of the gardens of Makkah or Al-Madinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: "They are being punished but th...

Narrated by It was narrated that:
Sunan Ibn Majah#74Da'if

"The thing that the Prophet most liked to conceal himself behind when relieving himself was a hillock or a stand of date-palm trees."

Narrated by It was narrated that 'Abdullah bin Ja'far said:
Sahih al-Bukhari#218Sahih

The Prophet (ﷺ) once passed by two graves and said, "These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the ...

Narrated by Narrated Ibn `Abbas:
Sahih Muslim#5626Sahih

I would inform you about it. The Messenger of Allah (ﷺ) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in...

Narrated by 'Amir b. Sa'd reported that a person asked Sa'd b. Abu Waqqas about the plague, whereupon Usama b. Zaid said:
Sahih al-Bukhari#5826Sahih

Once the Prophet (ﷺ) went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet (ﷺ) said, "They are being punished, but they are no...

Narrated by Narrated Ibn `Abbas:
Sunan Abu Dawud#20Sahih

The Prophet (sal Allaahu alayhi wa sallam ) passed by two graves. He said : Both (the dead) are being punished, but they are not being punished for a major (sin). One did not safeguard himself from ur...

Narrated by Narrated Ibn 'Abbas :
Sunan an-Nasa'i#31Sahih

"The Messenger of Allah (ﷺ) passed by two graves and said: 'These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take pr...

Narrated by It was narrated that Ibn 'Abbas said:

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