Tafsir Ibn Abbas: An-Najm, Ayah 41
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Then he will be recompensed for it with the fullest recompense
Common Words
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ثم1x
يجزىه1x
ٱلجزاء1x
ٱلأوفى1x
Other Scholars on This Ayah
Tafsir
Scholars largely agree on this ayah
then he will be rewarded for it with the fullest reward the most perfect reward one may say jazaytuhu sa‘yahu or jazaytuhu bi-sa‘yihi to mean the same thing
Related Hadiths
Sunan Abu Dawud#4277Hasan
This is his recompense. If Allah wishes to disregard him, He may do do.
Narrated by About the verse "If a man kills a believer intentionally" Abu Mijlaz said:
Sahih Muslim#4144Sahih
" He should expiate for (breaking) the vow and do that which is better."
Narrated by This hadith is narrated on the authority of Suhail with the same chain of transmitters (with these words):
Sunan Abu Dawud#3522Da'if
"If he paid something from the price (of the property), then he will be equal to the creditors in it."
Narrated by The tradition mentioned above has also been transmitted by Abu Bakr b. 'Adb al-Rahman b. al-Harith b. Hisham from Messenger of Allah (ﷺ) through a different chain of narrators to the same effect as narrated by Malik. This version adds:
Sahih Muslim#3861Sahih
When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)
Narrated by Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:
Sahih Muslim#1177Sahih
He should aim at what is correct and complete."
Narrated by This hadith has been narrated by Mansur with the same chain of transmitters with the words:
Sahih Muslim#3862Sahih
" He is more entitled to get it than any other creditor."
Narrated by This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):
Ibn Abbas Commentary
(And afterward he will be repaid for it with fullest payment) good with good and evil with evil;