Tafsir Ibn Abbas: At-Taghaabun, Ayah 1
يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
Whatever is in the heavens and whatever is on the earth is exalting Allah. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.
Common Words
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فى2x
بسم1x
ٱلله1x
ٱلرحمن1x
ٱلرحيم1x
يسبح1x
لله1x
ما1x
ٱلسموت1x
وما1x
ٱلأرض1x
له1x
ٱلملك1x
وله1x
ٱلحمد1x
وهو1x
على1x
كل1x
شىء1x
قدير1x
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All that is in the heavens and all that is in the earth glorifies God everything proclaims His transcendence the lām of li’Llāhi is extra; mā is used instead of min in order to indicate the predominance of non-rational beings. To Him belongs the Kingdom and to Him belongs all praise and He has power over all things.
Ibn Abbas Commentary
And from his narration on the authority of Ibn 'Abbas that he said concerning the interpretation of Allah's saying (All that is in the heavens and all that is in the earth glorifieth Allah): '(All that is in the heavens) of creatures (and all that is in the earth) of creatures and living things (glorifieth Allah) pray to Allah; and it is also said this means: remember Allah; (unto Him belongeth sovereignty) perpetual sovereignty which never vanishes (and unto Him belongeth praise) thanks and gratitude are due to Him from the dwellers of the heavens and the earth; and it is also said this means: thanks and gratitude are due to Him from the people of the life of the world as well as from the people of the Hereafter, (and He is Able to do all things) relating to the matters of the life of the world and the matters of the Hereafter, and to the adornment of the dwellers of the heavens and the dwellers of the earth.