The Story of Thamud
Ayahs Covered
Common Words
Other Scholars on These Ayahs
Thamūd denied the warnings nudhur is the plural of nadhīr with the sense of mundhir that is to say they denied those matters which their prophet Sālih warned them of if they refused to believe in him ...
and they said ‘Is it a mortal basharan is in the accusative because it is governed by a succeeding verb alone among us minnā wāhidan are both adjectives of basharan that we are to follow? nattabi‘uhu ...
Has the Reminder the revelation been cast read a-ulqiya pronouncing both hamzas or by not pronouncing the second one but in both cases inserting an intervening alif or leaving this insertion out upon ...
‘They will know tomorrow in the Hereafter who is the conceited liar and it is them for they will be chastised for having denied their prophet Sālih.
Lo! We are sending the She-camel We will bring it forth out of the mountain the rock as they demanded as a trial a test for them that We may try them. So watch them O Sālih await to see what they will...
And inform them that the water is to be divided between them and the She-camel one day for them and the next for it every drinking every portion of water will be attended’ by the people drawing water ...
But they called their companion Qudār to slay it so he took he drew his sword and he hamstrung with it the She-camel in other words he slew her in compliance with their wish.
How then were My chastisement and My warnings? My warning them of chastisement before it was sent down? In other words it was justified. He explains it their chastisement by saying
Indeed We unleashed upon them a single Cry and they became like the chaff of a corral builder al-muhtazir is one who makes a pen from dried tree-branches and thorns for his sheep to protect them from ...
And verily We have made the Qur’ān easy to remember. So is there anyone who will remember?
Related Hadiths
that the Messenger of Allah (ﷺ) would recite: "Then is there anyone who would remember? (54:17)
Whenever you prepare a broth, add water to it, and have in your mind the members of the household of your neighbours and then give them out of this with courtesy.
‘I memorized the Qur’ān in two years’. Al-Hārith said: ‘The Qur’ān is easy; the revelation is more difficult ’.
That (the Holy Prophet) did not say that he had no concern but said: He is not one of us.
Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he ta...
“The Messenger of Allah (ﷺ) said: 'Start with the horses on the day that you bring (the animals to drink).' ”
Make nabidh (drink) from each separately. He (the narrator Yahya) said: Abu Salamah bin 'Abd al-Rahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet (ﷺ)
“He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’”
"He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah."
"He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah."
Ibn Kathir Commentary
Related Tafsir
The Story of Thamud
Allah states here that the people of Thamud denied their Messenger Salih,
فَقَالُواْ أَبَشَراً مِّنَّا وَحِداً نَّتَّبِعُهُ إِنَّآ إِذاً لَّفِى ضَلَـلٍ وَسُعُرٍ
(And they said: "A man, alone among us -- shall we follow him Truly, then we should be in error and distress!") They said, `We would have earned failure and loss if we all submitted to a man from among us.' They were amazed that the Reminder was sent to him alone among them, and therefore, accused him of being a liar,
بَلْ هُوَ كَذَّابٌ أَشِرٌ
(Nay, he is an insolent liar!), means, he has tresspassed the limits in his lies. Allah the Exalted responded,
سَيَعْلَمُونَ غَداً مَّنِ الْكَذَّابُ الاٌّشِرُ
(Tomorrow they will come to know who is the liar, the insolent one!), thus warning and threatening them and delivering a sure promise to them,
إِنَّا مُرْسِلُواْ النَّاقَةِ فِتْنَةً لَّهُمْ
(Verily, We are sending the she-camel as a test for them.) To test and try the people of Thamud, Allah sent to them a superb, pregnant female camel that emerged from solid rock, according to their request, so that it would become a proof against them from Allah, the Exalted. Thereafter, they were supposed to believe in what was brought to them by Salih, peace be upon him. Allah ordered His servant and Messenger Salih,
فَارْتَقِبْهُمْ وَاصْطَبِرْ
(So watch them, and be patient!) Allah commanded, `await, O Salih, and see what will become of them and be patient; verily the better end will be yours and you will have success in this life and the Hereafter,'
وَنَبِّئْهُمْ أَنَّ الْمَآءَ قِسْمَةٌ بَيْنَهُمْ
(And inform them that the water is to be shared between them) one day for her to drink and one day for them to drink,
قَالَ هَـذِهِ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ
(He said: "Here is a she-camel: it has a right to drink, and you have a right to drink (water) on a day, known.") (26:155) Allah's statement,
كُلُّ شِرْبٍ مُّحْتَضَرٌ
(each one's right to drink being established.) Mujahid said, "When she did not drink, they would drink the water, and when she drank, they would drink her milk." Allah the Exalted said;
فَنَادَوْاْ صَـحِبَهُمْ فَتَعَاطَى فَعَقَرَ
(But they called their comrade and he took and killed.) According to the Scholars of Tafsir, his name was Qudar bin Salif; he was the evilest among them,
إِذِ انبَعَثَ أَشْقَـهَا
(When the most wicked man among them went forth (to kill the she-camel).)(91:12) Allah said here,
فَتَعَاطَى
(and he took) meaning to harm,
فَعَقَرَفَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
(and killed (her). Then, how was My torment and My warnings), `I tormented them, so how was the torment I sent on them because of their disbe- lief in Me and denying My Messenger'
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَحِدَةً فَكَانُواْ كَهَشِيمِ الْمُحْتَظِرِ
(Verily, We sent against them a single Sayhah, and they became like straw Al-Muhtazir.) They all perished and none of them remained. They were no more, they died out, just as plants and grass dry and die out. As-Suddi said that they became like the dry grass in the desert when it becomes burned and the wind scatters it all about. Ibn Zayd said, "The Arabs used to erect fences (Hizar, from which the word, Al-Muhtazir, is derived) made of dried bushes, around their camels and cattle, so Allah said,
كَهَشِيمِ الْمُحْتَظِرِ
(like straw Al-Muhtazir.)