The Conclusion
Ayahs Covered
Common Words
Other Scholars on These Ayahs
And all that kullān is in the accusative because it is the direct object of naqussu ‘We relate’; and the nunation compensates for a missing genitive annexation that is all that is necessary We relate ...
Related Hadiths
Who would narrate to us (the ahadith pertaining to turmoil) and he reported a hadith similar to these ahadith.
(Another chain of narration) from 'Abdullah bin 'Amr, from the Prophet (ﷺ) with similar meaning.
(Another chain for) a similar narration (as no. 195).
The story in the above hadith has likewise been narrated through another chain.
The aforesaid tradition has also been narrated by Ibn Mas’ud through a different chain of narrators and to the same effect from the Prophet (ﷺ). This version has the words anshaz al-‘azma meaning whic...
Another chain of transmitters reported the like of this hadith.
The same tradition has been narrated through a different chain of transmitters.
Another chain of narration similar in meaning.
A similar narration (from another chain linking to) this chain is also reported.
The same tradition has been narrated by a different chain of transmitters with a slight difference in the wording.
Ibn Kathir Commentary
Related Tafsir
The Conclusion
Allah, the Exalted, is saying, `We relate all of these stories to you (Muhammad) concerning what happened with the Messengers who came before you with their nations. This is an explanation of what transpired in their arguments and disputes and how the Prophets were all rejected and harmed. These stories also explain how Allah helped His party of believers and disgraced His enemies, the disbelievers. We relate all of this to you (Muhammad) in order to make your heart firm and so that you may take an example from your brothers who passed before you of the Messengers.' Concerning Allah's statement,
وَجَآءَكَ فِى هَـذِهِ الْحَقُّ
(And in this has come to you the truth,) This is referring to this Surah itself. This was said by Ibn `Abbas, Mujahid and a group of the Salaf and it is the correct view. This means, `This comprehensive Surah contains the stories of the Prophets and how Allah saved them, and the believers along with them and how He destroyed the disbelievers. There has come to you (Muhammad) stories of truth and true events in this Surah. In this Surah is an admonition that prevents the disbelievers, and a reminder that causes the believers to reflect.'