from his father, from his grandfather that the Messenger of Allah (ﷺ) said: "The Muslim is not killed for disbeliever."
And with this chain, it has been narrated that the Prophet (ﷺ) said: "The blood-money paid for disbeliever is half of the blood-money paid for a believer."
Narrated by Narrated 'Amr bin Shu'aib:
Context
This hadith, narrated by 'Amr bin Shu'aib, discusses the principle of justice in Islam. The Prophet Muhammad (ﷺ) states that a Muslim should not be killed for a disbeliever, establishing a clear distinction in matters of justice and retribution.
Modern Application
In contemporary society, this principle underscores the importance of justice and fairness in legal matters. It encourages individuals to advocate for equitable treatment and uphold justice in their communities.
Topics
This hadith is tagged with Justice and Qisas (Retribution) because it addresses the principles of justice and retribution in Islamic law.
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do.