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#5999
Sahih Muslim
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Sahih Muslim #5999

The Book of Virtues
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ، يَحْيَى عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم قَدْ لُطِمَ وَجْهُهُ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَلاَ أَدْرِي أَكَانَ مِمَّنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوِ اكْتَفَى بِصَعْقَةِ الطُّورِ ‏"‏ ‏.‏
That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.
Narrated by Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same, up to the hand (where the words are):

Context

In this hadith, a Jew approached the Prophet Muhammad ﷺ after being struck in the face. The situation highlights the Prophet's concern for justice and fairness, as he reflects on the state of the individual and the implications of their actions in the Hereafter. The takeaway emphasizes the importance of compassion and understanding in addressing grievances.

Modern Application

This principle encourages us to approach conflicts with empathy and a desire for justice. In everyday life, we can apply this by listening to others' grievances and seeking fair resolutions, fostering a more harmonious community.

Topics

This hadith is tagged with Respectful Communication and Prophetic Etiquette because it illustrates the Prophet's ﷺ approach to addressing grievances with compassion and fairness.

Respectful CommunicationProphetic Etiquette

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Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
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وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌۭ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ۖ ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ ۖ إِنِّىٓ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ
And I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers."
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Common Words

98 total77 unique14 repeated
ولا5x
ٱلله4x
أعلم3x
أقول3x
قل2x
إن2x
ما2x
ربى2x
إلا2x
ٱلغيب2x
وما2x
إنى2x
خيرا2x
إلى2x
أدرى1x
أقريب1x
توعدون1x
أم1x
يجعل1x
له1x
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About Sahih Muslim

This hadith is #5999 from Sahih Muslim, in the Book of The Book of Virtues. It is graded Sahih and narrated by Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allah's Messenger (ﷺ) ; the rest of the hadith is the same, up to the hand (where the words are):.

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About This Hadith