Sunan Abu Dawud #2220

Divorce (Kitab Al-Talaq)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ جَمِيلَةَ، كَانَتْ تَحْتَ أَوْسِ بْنِ الصَّامِتِ وَكَانَ رَجُلاً بِهِ لَمَمٌ فَكَانَ إِذَا اشْتَدَّ لَمَمُهُ ظَاهَرَ مِنَ امْرَأَتِهِ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ كَفَّارَةَ الظِّهَارِ ‏.‏
Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Qur'anic verses relating to expiation for zihar.
Narrated by Narrated Hisham b. 'Urwah:

Context

In this narration, Hisham b. 'Urwah recounts an incident involving Khawlah, the wife of Aws ibn as-Samit, who was subjected to the practice of zihar. The Prophet Muhammad (ﷺ) responded to her situation by revealing Qur'anic verses that provided expiation for this act. This highlights the Prophet's (ﷺ) role in addressing social issues and providing guidance through divine revelation.

Modern Application

This hadith serves as a reminder of the importance of addressing social injustices and seeking guidance in difficult situations. Today, it encourages individuals to advocate for fairness and justice within their communities.

Topics

This hadith is tagged with Family because it addresses issues within familial relationships and the importance of seeking resolution.

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O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allah, easy.
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And those who pronounce thihar from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do.
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And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
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For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful.
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حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا
Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful.

Common Words

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من9x
ٱلله3x
فإن3x
ٱلتى3x
نسائهم2x
أن2x
ٱلباب2x
ما2x
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وبنات2x
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دخلتم2x
بهن2x
ينساء1x
ٱلنبى1x
يأت1x
منكن1x
بفحشة1x
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About Sunan Abu Dawud

This hadith is #2220 from Sunan Abu Dawud, in the Book of Divorce (Kitab Al-Talaq). It is graded Sahih and narrated by Narrated Hisham b. 'Urwah:.

About This Hadith