Sunan Abu Dawud #3288

Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، قَالَ عُثْمَانُ الْهَمْدَانِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ ‏:‏ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنِ النَّذْرِ ثُمَّ اتَّفَقَا وَيَقُولُ ‏:‏ ‏"‏ لاَ يَرُدُّ شَيْئًا، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ ‏"‏ ‏.‏ قَالَ مُسَدَّدٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ النَّذْرُ لاَ يَرُدُّ شَيْئًا ‏"‏ ‏.‏
The Messenger of Allah (ﷺ) forbade to make a vow. He said: It has not effect against fate, it is only from the miserly that it is means by which something is extracted. Musaddad said: The Messenger of Allah (ﷺ) said: A vow does not avert anything (i.e. has no effect against fate).
Narrated by Narrated 'Abd Allah b. 'Umar:

Context

The Prophet Muhammad (ﷺ) warns against making vows, stating that they do not change one's fate and are often a means for the miserly to extract something from others. This hadith serves to highlight the futility of making vows as a way to influence outcomes, emphasizing reliance on Allah's will instead. It encourages believers to focus on sincere actions rather than conditional promises.

Modern Application

In everyday life, this principle reminds us to act with sincerity and integrity rather than relying on vows or promises that may not be fulfilled. It encourages individuals to engage in good deeds without the need for external commitments, fostering a culture of genuine intention and action.

Topics

This hadith is tagged with Divine Decree and Oaths & Vows because it discusses the nature of vows in relation to fate and emphasizes the importance of sincere actions over conditional promises.

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Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
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And the messenger of Allah [Salih] said to them, "[Do not harm] the she-camel of Allah or [prevent her from] her drink."
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And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
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يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.

Common Words

97 total68 unique13 repeated
من7x
ٱلله7x
لا4x
وما3x
أو3x
أيمنكم3x
ما3x
فإن2x
يؤاخذكم2x
ذلك2x
إذا2x
ولا2x
دون2x
أنفقتم1x
نفقة1x
نذرتم1x
نذر1x
يعلمه1x
للظلمين1x
أنصار1x
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About Sunan Abu Dawud

This hadith is #3288 from Sunan Abu Dawud, in the Book of Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur). It is graded Sahih and narrated by Narrated 'Abd Allah b. 'Umar:.

About This Hadith