Sunan an-Nasa'i #4109

The Book of Fighting [The Prohibition of Bloodshed]
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ الزُّبَيْرِ، قَالَ مَنْ رَفَعَ السِّلاَحَ ثُمَّ وَضَعَهُ فَدَمُهُ هَدَرٌ ‏.‏
"Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood."
Narrated by It was narrated that Ibn Az-Zubair said:

Context

In this hadith, the Prophet Muhammad ﷺ addresses the consequences of wielding a weapon with the intent to harm. The statement indicates that if someone initiates violence, they forfeit their right to protection, highlighting the seriousness of aggressive actions and the need for accountability.

Modern Application

This principle can be applied in modern contexts by promoting non-violence and conflict resolution. It encourages individuals to seek peaceful solutions and to understand the implications of aggressive behavior in interpersonal relationships.

Topics

This hadith is tagged with Punishments (Hudud) because it discusses the consequences of initiating violence.

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You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
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[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
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So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
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Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.

Common Words

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ٱلله5x
فى4x
ذلك3x
قتل3x
أن2x
ما2x
جعلنا2x
سلطنا2x
ٱلحرام2x
ٱعتدى2x
عليكم2x
حتى2x
بعد2x
منهم2x
ومن2x
من2x
ٱلأرض2x
فكأنما2x
ٱلناس2x
جميعا2x
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About Sunan an-Nasa'i

This hadith is #4109 from Sunan an-Nasa'i, in the Book of The Book of Fighting [The Prohibition of Bloodshed]. It is graded Sahih and narrated by It was narrated that Ibn Az-Zubair said:.

About This Hadith