أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًۭا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًۭا
Alam tara ilaa Rabbika kaifa maddaz zilla wa law shaaa'a laja'alahoo saakinan summa ja'alnash shamsa 'alaihe daleelaa
Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.
Themes in this ayah
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Signs in creation
25:45Ayah 177
11 ayahs in Al-Furqaan are strongly about signs in creation. This is one of them.
Tafsir
Scholars largely agree on this ayah
Have you not seen contemplated the work of your Lord how He extends the twilight shadow? from the point of daybreak to the point of sunrise. For had He your Lord willed He would have made it still ever-present so that it does not disappear with the rising of the sun. Then We made the sun an indicator of it of the shadow; were it not for the sun the shadow would not have been known.
Related Hadiths
I asked the Prophet (ﷺ) regarding the Verse:--'And the sun runs on its fixed course for a term decreed for
it.' (36.28) He said, "Its fixed course is underneath Allah's Throne."
I asked the Messenger of Allah (ﷺ) the (implication of the) words of Allah, the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.
The Apostle of Allah (ﷺ) said the afternoon" prayer as the sun shone in my apartment, and the afternoon shadow did not extend further. Abu Bakr said: The afternoon shadow did not appear to extend further.
AbulQasim (ﷺ) said: When one of you is in the sun (Shams)--Makhlad's version has "fay'"--and the shadow withdraws from him so that he is partly in sun and partly in shade, he should get up.
The extent of the shadow when the Messenger of Allah prayed (the noon prayer) was three to five feet in summer and five to seven feet in winter.
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