وَلَوْلَآ أَن تُصِيبَهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
Wa law laaa an tuseebahum museebatum bimaa qaddamat aideehim fa yaqooloo Rabbanaa law laaa arsalta ilainaa Rasoolan fanattabi'a Aayaatika wa nakoona minal mu'mineen
And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...

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Tafsir

78%50%54%Al-JalalaynIbn AbbasIbn Kathir
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Otherwise if an affliction a punishment should befall them because of what their own hands have sent before them in the way of disbelief and otherwise they might say ‘Our Lord why did You not send a messenger to us that we might have followed Your signs the ones sent with the messengers and been of the believers?’ the response to the conditional particle lawlā ‘if’ has been omitted and what follows it is a new subject; the meaning is ‘were it not for the affliction that is the cause of their saying’ or ‘were it not for their saying that is the cause of their affliction We would have hastened on for them their punishment and We would not have sent you as a messenger to them’.

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About Quran 28:47