هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Haaa antum haaa'ulaaa'i baajajtum feemaa lakum bihee 'ilmun falima tuhaaajjoonaa feemaa laisa lakum bihee 'ilm; wallaahu ya'lamu wa antum laa ta'lamoon
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.
Themes in this ayah
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Knowledge & reflection
3:66Ayah 1200
7 ayahs in Aal-i-Imraan are strongly about knowledge and reflection. This is one of them.
← Previous on Knowledge & reflection3:65O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Next on Knowledge & reflection →3:137Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
Tafsir
Scholars largely agree on this ayah
Lo! hā ‘lo’ is for calling attention to something You antum ‘you’ is the subject are those the predicate is what follows who dispute about what you know concerning the affair of Moses and Jesus and your claim to be adhering to their religions why do you then dispute concerning that of which you have no knowledge? of Abraham’s circumstances; and God knows his circumstances and you know not.
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