Which Surah and Juz is Quran 4:105 from?

This ayah is from Surah An-Nisaa (The Women), the 4th surah of the Quran. It appears in Juz 5.

Are there hadiths related to Quran 4:105?

Yes — there are 5 hadiths related to this ayah from Sahih al-Bukhari, Sunan Abu Dawud, Jami` at-Tirmidhi.

What tafsir is available for Quran 4:105?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 4:105 relate to?

This ayah connects to these Quranic topics: Al-Haqq, Divine Revelation, Allah, Guidance, Justice.

Ayah 104

وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ ۖ إِن تَك...

4:105An-Nisaa

Q: What does Quran 4:105 mean?

Quran 4:105 (Surah An-Nisaa, Ayah 105) translates to: "Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate."

Ayah 106

وَٱسْتَغْفِرِ ٱللَّهَ ۖ إِنَّ ٱللَّهَ كَانَ غَفُور...

إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًۭا

Innaaa anzalnaaa ilaikal Kitaaba bilhaqqi litahkuma bainan naasi bimaaa araakal laah; wa laa takul lilkhaaa'ineena khaseemaa

Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate.

Themes in this ayah

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The Quran & revelation99 Justice & honesty93 The Prophet ﷺ87

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4:105Ayah 1176

19 ayahs in An-Nisaa are strongly about the Quran and revelation. This is one of them.

← Previous on The Quran & revelation4:82Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction.Next on The Quran & revelation →4:113And if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you.

Tafsir

Scholars offer complementary perspectives

View Full Tafsir: Al-Jalalayn on 4:105→

Tu‘ma b. Ubayriq stole a coat of mail and hid it with a Jew. When it was discovered with the latter Tu‘ma accused him of having stolen it and swore by God that he Tu‘ma had not stolen it and his clan asked the Prophet s to advocate on his behalf and absolve him whereupon the following was revealed Surely We have revealed to you the Book the Qur’ān with the truth bi’l-haqq is semantically connected to anzalnā ‘We have revealed’ so that you may judge between people by that which God has shown you what God has taught you. And do not be a disputant for traitors like Tu‘ma disputing on their behalf.

We were with the Prophet (ﷺ) when he said (to two men), "I shall judge between you according to Allah's Book (Laws)."

Sahih al-Bukhari #2536Narrated `Umar bin Al-Khattab:Sahih

People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.

Sunan Abu Dawud #3591Ibn 'Abbas said:Sahih

The Qur'anic verse: "If they do come to thee, either judge between them, or decline to interfere" was abrogated by the verse: "So judge between them by what Allah hath revealed."

Jami` at-Tirmidhi #1450'Umar bin Al-Khattab said:Sahih

"Verily Allah sent Muhammad (ﷺ) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (ﷺ) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession."

Sahih al-Bukhari #111Narrated Ash-Shu`bi:Sahih

Abu Juhaifa said, "I asked `Ali, 'Have you got any book (which has been revealed to the Prophet (ﷺ) apart from the Qur'an)?' `Ali replied, 'No, except Allah's Book or the power of understanding which has been bestowed (by Allah) upon a Muslim or what is (written) in this sheet of paper (with me).' Abu Juhaifa said, "I asked, 'What is (written) in this sheet of paper?' `Ali replied, it deals with The Diyya (compensation (blood money) paid by the killer to the relatives of the victim), the ransom for the releasing of the captives from the hands of the enemies, and the law that no Muslim should be killed in Qisas (equality in punishment) for the killing of (a disbeliever).