وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًۭا مَّا سَبَقُونَآ إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌۭ قَدِيمٌۭ
Wa qaalal lazeena kafaroo lillazeena aamanoo law kaana khairam maa sabaqoonaaa ilyh; wa iz lam yahtadoo bihee fasa yaqooloona haazaaa ifkun qadeem
And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."
Themes in this ayah
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The Quran & revelation
46:11Ayah 135
10 ayahs in Al-Ahqaf are strongly about the Quran and revelation. This is one of them.
← Previous on The Quran & revelation46:10Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something…Next on The Quran & revelation →46:12And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good…
Tafsir
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And those who disbelieve say of those who believe that is they say with regards to them ‘Had it faith been anything good they would not have attained it before us’. And since they the ones now speaking will not be guided by it that is by the Qur’ān they say ‘This that is the Qur’ān is an ancient lie!’
Related Hadiths
When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into
disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."
Any person who called his brother: "O unbeliever" (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim).
This hadith has been narrated through a couple of other chains of transmitters, one which says "the similitude of the disbeliever" instead and another which agrees with the wording of the previous hadith.
If any believing man calls another believing man an unbeliever, if he is actually an infidel, it is all right ; if not, he will become an infidel.
‘The people would transmit from Jābir before there appeared what appeared, then when there appeared what appeared, the people imputed him in his Ḥadīth and some of the people abandoned him’. So it was said to said: ‘Belief in ar-Raj’ah’.
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