وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ ۖ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًۭا ۚ كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍۢ يَشْكُرُونَ
Walbaladut taiyibu yakhruju nabaatuhoo bi-izni Rabbihee wallazee khabusa laa yakhruju illaa nakidaa; kazaalika nusarriful Aayaati liqawminy yashkuroon
And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.

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Tafsir

83%59%59%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

As for the good land the one of rich soil its vegetation comes forth wholesomely by permission of its Lord — this is a similitude of the believer who when he hears an admonition he heeds it and benefits from it. While as for the one whose soil is bad — the vegetation in it comes forth only miserably laboriously and with difficulty — this is the similitude of the disbeliever. Even as We have made clear what has been mentioned so We dispense We make clear the signs for a people who are thankful to God and so believe.

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About Quran 7:58