Tafsir Al-Jalalayn: Al-Kahf, Ayah 50

Al-Kahf · Ayah 50 · View Ayah
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّٰلِمِينَ بَدَلًۭا
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.

Common Words

26 total25 unique1 repeated
من2x
وإذ1x
قلنا1x
للملئكة1x
ٱسجدوا1x
لءادم1x
فسجدوا1x
إلا1x
إبليس1x
كان1x
ٱلجن1x
ففسق1x
عن1x
أمر1x
ربه1x
أفتتخذونه1x
وذريته1x
أولياء1x
دونى1x
وهم1x

Al-Jalalayn Commentary

And when idh is dependent because it is governed by an implicit udhkur ‘mention when’ We said to the angels ‘Prostrate before Adam’ a prostration involving a bow not placing one’s forehead down to the ground as a greeting to him; and so they prostrated all except Iblīs. He was one of the jinn — some say that these creatures are a species of angels in which case the exceptive clause illā Iblīs ‘except Iblīs’ is a continuous one; but it is also said to be discontinuous since Iblīs is considered the progenitor of all the jinn having offspring who are mentioned alongside him further below; angels on the other hand do not have offspring; and he transgressed against his Lord’s command that is to say he rebelled against obedience to Him by refraining from performing the prostration. Will you then take him and his offspring — this address is to Adam and his progeny the final pronominal suffix hā’ in both words refers to Iblīs for your patrons instead of Me obeying them when they are an enemy to you? in other words when they are your enemies wa-hum lakum ‘aduwwun is a circumstantial qualifier. How evil for the evildoers is that substitute! of Iblīs and his offspring in obeying them instead of obeying God.

Other Scholars on This Ayah

Tafsir

84%69%70%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

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