Tafsir Al-Jalalayn: Al-Ahzaab, Ayah 36

Al-Ahzaab · Ayah 36 · View Ayah
وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.

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Al-Jalalayn Commentary

And it is not fitting for any believing man or believing woman when God and His Messenger have decided on a matter to have read takūna or yakūna a choice in their matter in contravention of the decision of God and His Messenger. This verse was revealed regarding ‘Abd Allāh b. Jahsh and his sister Zaynab whose hand the Prophet had asked for in marriage but meaning on behalf of Zayd b. Hāritha. They were loathe to this proposal when they found out that it was on the latter’s behalf for they had thought that the Prophet s wanted to marry her himself. But afterwards they consented because of the following part of the verse And whoever disobeys God and His Messenger has certainly strayed into manifest error. Thus the Prophet s gave her in marriage to Zayd. Then on one occasion he the Prophet caught sight of her and felt love for her whereafter when he realised that Zayd lost his affection for her and so said to the Prophet s ‘I want to part with her’. But the Prophet said to him ‘Retain your wife for yourself’ as God exalted be He says

Other Scholars on This Ayah

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(And it becometh not a believing man) Zayd (or a believing woman) Zaynab, (when Allah and His messenger have decided and affair (for them)) to marry them, (that they should (after that) claim any say in their affair) they should not have any choice other than what Allah and His Messenger chose for them; (and whoso is rebellious to Allah and His messenger) and whoever disobeys Allah and His Messenger in what he is commanded with, (he verily goeth astray in error manifest) he is in manifest error regarding Allah's command.

Related Hadiths

Sunan Abu Dawud#2114Sahih

This is not lawful for anyone after the Messenger of Allah (ﷺ).

Narrated by Makhul has also transmitted a tradition like the one narrated by Sahl (b. Sa'd al-Sa'idi). Makhul used to say:
Sahih al-Bukhari#4685Sahih

Regarding the saying of Allah: 'And they will not disobey you in any just matter.' (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of al...

Narrated by Narrated Ibn `Abbas:
Sunan Ibn Majah#373Hasan

"The Messenger of Allah said: 'Whoever has intercourse with a menstruating woman, or with a woman in her rear, or who goes to a fortuneteller and believes what he says, he has disbelieved in that whic...

Narrated by It was narrated that Abu Hurairah said:
Jami` at-Tirmidhi#2212Sahih

'A slave (of Allah) shall not believe until he believes in Al-Qadar, its good and its bad, such that he knows that what struck him would not have missed him, and that what missed him would not have s...

Narrated by Jabir bin 'Abdullah narrated that the Messenger of Allah (s.a.w) said:
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The Prophet (ﷺ) said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disob...

Narrated by Narrated `Abdullah:
Sunan an-Nasa'i#3451Sahih

"The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything."

Narrated by It was narrated that 'Aishah said:
Jami` at-Tirmidhi#3001Sahih

that the Messenger of Allah (ﷺ) said: "He does not believe in the Qur'an who makes lawful what it prohibits."

Narrated by Narrated Suhaib:
Sunan an-Nasa'i#5698Da'if

"Whoever would like to regard as forbidden that which Allah and His Messenger regard as forbidden, let him regard Nabidh as forbidden."

Narrated by Ibn 'Abbas said:
Sunan an-Nasa'i#4477

"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both ch...

Narrated by it was narrated from Ismail, from Nafi, that Ibn 'Umar said:
Sunan Ibn Majah#1786Sahih

"The Messenger of Allah gave us the choice, and we chose him, and he did not consider it as something (i.e., an effective divorce)."

Narrated by It was narrated that Aishah said:

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