Which Surah and Juz is Quran 33:36 from?

This ayah is from Surah Al-Ahzaab (The Clans), the 33th surah of the Quran. It appears in Juz 22.

Are there hadiths related to Quran 33:36?

Yes — there are 5 hadiths related to this ayah from Sunan Abu Dawud, Sahih al-Bukhari, Sunan Ibn Majah.

What tafsir is available for Quran 33:36?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 33:36 relate to?

This ayah connects to these Quranic topics: Allah, Al-Mu'min, Divine Decree, Submission to Allah, Divine Command.

Ayah 35

إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِن...

33:36Al-Ahzaab

Q: What does Quran 33:36 mean?

Quran 33:36 (Surah Al-Ahzaab, Ayah 36) translates to: "It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error."

Ayah 37

وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ...

وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًۭا مُّبِينًۭا

Wa maa kaana limu'mininw wa laa mu'minatin izaa qadal laahu wa Rasooluhooo amran ai yakoona lahumul khiyaratu min amrihim; wa mai ya'sil laaha wa Rasoolahoo faqad dalla dalaalam mubeenaa

It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.

Themes in this ayah

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The Prophet ﷺ88

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The Prophet ﷺ

33:36Ayah 173

19 ayahs in Al-Ahzaab are strongly about the Prophet. This is one of them.

← Previous on The Prophet ﷺ33:33And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance.Next on The Prophet ﷺ →33:37And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor,

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 33:36→

And it is not fitting for any believing man or believing woman when God and His Messenger have decided on a matter to have read takūna or yakūna a choice in their matter in contravention of the decision of God and His Messenger. This verse was revealed regarding ‘Abd Allāh b. Jahsh and his sister Zaynab whose hand the Prophet had asked for in marriage but meaning on behalf of Zayd b. Hāritha. They were loathe to this proposal when they found out that it was on the latter’s behalf for they had thought that the Prophet s wanted to marry her himself. But afterwards they consented because of the following part of the verse And whoever disobeys God and His Messenger has certainly strayed into manifest error. Thus the Prophet s gave her in marriage to Zayd. Then on one occasion he the Prophet caught sight of her and felt love for her whereafter when he realised that Zayd lost his affection for her and so said to the Prophet s ‘I want to part with her’. But the Prophet said to him ‘Retain your wife for yourself’ as God exalted be He says

This is not lawful for anyone after the Messenger of Allah (ﷺ).

Sahih al-Bukhari #4685Narrated Ibn `Abbas:Sahih

Regarding the saying of Allah: 'And they will not disobey you in any just matter.' (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of allegiance to the Prophet).

Sunan Ibn Majah #373It was narrated that Abu Hurairah said:Hasan

"The Messenger of Allah said: 'Whoever has intercourse with a menstruating woman, or with a woman in her rear, or who goes to a fortuneteller and believes what he says, he has disbelieved in that which was revealed to Muhammad.'"

Jami` at-Tirmidhi #2212Jabir bin 'Abdullah narrated that the Messenger of Allah (s.a.w) said:Sahih

'A slave (of Allah) shall not believe until he believes in Al-Qadar, its good and its bad, such that he knows that what struck him would not have missed him, and that what missed him would not have struck him."

Sahih al-Bukhari #6875Narrated `Abdullah:Sahih

The Prophet (ﷺ) said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4)