Tafsir Ibn Abbas: Adh-Dhaariyat, Ayah 19

Adh-Dhaariyat · Ayah 19 · View Ayah
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّۭ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
And from their properties was [given] the right of the [needy] petitioner and the deprived.

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Ibn Abbas Commentary

(And in their wealth the beggar) who asks from people (the outcast) he who does not beg from people nor is he given and nor do people realise he is in need; it is also said that the outcast means: the one whose wage and spoils are denied; and it is said that this means: the one who has a trade but whose life is hard and cannot earn his day's sufficiency (had due share) had an acknowledged right.

Other Scholars on This Ayah

Tafsir

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Scholars offer diverse perspectives

and there was a share in their wealth assigned for the beggar and the deprived the latter being the one who does not beg because of his self-restraint.

Related Hadiths

Sahih Muslim#4063Sahih

For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.

Narrated by Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (ﷺ) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring Umra) lay down any condition or make any exception. Abu Salama said:
Jami` at-Tirmidhi#2490Da'if

"Rights will be given to their due, such that the hornless sheep would get its claim from the horned sheep." There are narrations on this topic from Abu Dharr and 'Abdullah bin Unais. The Hadith of ...

Narrated by Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
Sunan Ibn Majah#2092Hasan

“Whoever finds his exact property with a man who has become bankrupt, and then he has more right to it than anyone else.”

Narrated by It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
Sunan Abu Dawud#1666

The Prophet (ﷺ) said: A beggar has the right though he may be riding (a horse).

Narrated by Narrated Ali ibn Abu Talib:
Sahih al-Bukhari#2661Sahih

`Umar got some property in Khaibar and he came to the Prophet (ﷺ) and informed him about it. The Prophet said to him, "If you wish you can give it in charity." So `Umar gave it in charity (i.e. as an...

Narrated by Narrated Ibn `Umar:
Sunan Abu Dawud#3610Sahih

'Amr said: In the rights (of the people).

Narrated by The tradition mentioned above has also been transmitted by 'Amr bin Dinar through a different chain of narrators and to the same effect. Salamah has in his version:
Sahih Muslim#4060Sahih

He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom t...

Narrated by Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:
Sahih al-Bukhari#2399Sahih

The Prophet (ﷺ) established the right of Shu'fa (i.e. Preemption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption.

Narrated by Narrated Jabir bin `Abdullah:
Sunan an-Nasa'i#4712Sahih

"The Messenger of Allah said" "The neighbor has more right to property that is near."'

Narrated by It was narrated that Abu Rafi said:
Sunan an-Nasa'i#4715Sahih

"The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors."

Narrated by It was narrated that Jabir said:

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