Tafsir Ibn Abbas: An-Najm, Ayah 32
Common Words
Other Scholars on This Ayah
Tafsir
Those who avoid grave sins and abominations excepting lesser offences that is minor sins such as a look a kiss or a touch this constitutes a discontinuous exception in other words the meaning is but lesser offences are forgiven by the avoidance of grave sins. Truly your Lord is of vast forgiveness for such lesser sins and for accepting repentance. The following was revealed regarding those who used to say ‘What of our prayers our fasting and our pilgrimage!’. He knows you best from the time when He produced you from the earth that is to say when He created your father Adam from dust and when you were hidden fetuses ajinna is the plural of janīn in the bellies of your mothers. So do not claim purity for yourselves do not praise yourselves that is in admiration; but if it is done in recognition of God’s grace then that is fine. He knows best those who are God-fearing.
Related Hadiths
from Ibn 'Abbas (regarding this Ayah): Those who avoid great sins and Al-Fawahish except Al-Lamam (minor sins) (53:32). He said: "The Prophet (ﷺ) said: 'Your forgiveness, O Allah is so ample, and whic...
“A person will not reach the status of being one of those who have piety until he refrains from doing something in which there is no sin, for fear of falling into something in which there is sin.”
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it ...
Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet (ﷺ) who said “Allaah has decreed for the children of Adam a share in adultery, he...
Ibn Abbas Commentary
Allah then showed their works in the life of the world, saying: (Those who avoid enormities of sin) i.e. idolatry and the major sins (and abominations) adultery and transgressions, (save the unwilled offences) except a furtive look, a taunt, a censure which they then blame themselves for committing and repent of doing; it is also said that this means: except marrying ((for them) lo! thy Lord is of vast mercy) towards he who repents of major and minor sins. (He is best aware of you) than your own selves (when He created you from the earth) He created you from Adam and Adam is from dust and dust is from the earth, (and when ye were) small (hidden in the bellies of your mothers) Allah knew in these circumstances what will ensue from you. (Therefore ascribe not purity unto yourselves) do not absolve yourselves from committing sins. (He is best aware of him who wardeth off (evil)) transgression and does good.