Tafsir Ibn Abbas: Al-Muddaththir, Ayah 37

لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
To whoever wills among you to proceed or stay behind.

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Ibn Abbas Commentary

(Unto him of you who will advance) towards goodness (or hang back) from evil and therefore holds back from it; it is also said this means: or hang back from goodness and therefore disbelieve; this being a threat to them.

Other Scholars on This Ayah

Tafsir

65%45%47%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer diverse perspectives

alike to those of you who wish li-man shā’a minkum is a substitution for li’l-bashar ‘to all humans’ to advance towards good or towards Paradise by means of faith or linger behind in evil or in Hell because of their disbelief.

Related Hadiths

Sunan an-Nasa'i#797Sahih

"Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah, the Mighty and Sublime, will put them back."

Narrated by It was narrated from Abu Sa'eed that the Messenger of Allah (ﷺ) saw that his companions tended to stand in the rear, so he said:
Sunan Ibn Majah#712Da'if

“Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah will put them back.”

Narrated by It was narrated from Abu Sa’eed that the Messenger of Allah (ﷺ) saw that some of his Companions tended to stand in the rear, so he said:
Sunan an-Nasa'i#3839Sahih

"Whoever swears an oath and says, 'If Allah wills,' then he has the choice: If he wishes, he may go ahead, and if he wishes he may not."

Narrated by It was narrated from Ibn 'Umar that the Messenger of Allah said:
Sahih Muslim#1833Sahih

" He who wishes (may do to)."

Narrated by This hadith has been narrated by Abdullah b. Mughaffal by another chain of transmitters, but with this variation that he (the Holy Prophet) said at the fourth time:
Sahih Muslim#2521Sahih

He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.

Narrated by 'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (ﷺ) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:
Sahih Muslim#884Sahih

The Messenger of Allah (ﷺ) saw (a tendency ) among his Companions to go to the back, so he said to them: Come forward and follow my lead, and let those who come after you follow your lead. People will...

Narrated by Abu Sa'id al-Khudri reported:
Sahih Muslim#2525Sahih

He who wishes to fast should do so, and he who wishes to break it may do so.

Narrated by 'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of Ashura during the pre-Islamic days. The Messenger of Allah (ﷺ) then commanded to fast on that day till (fasting) in Ramadan became obligatory. Then the Messenger of Allah (ﷺ) said:
Sahih Muslim#5542Sahih

When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu 'Awina, the words are:" He who stands in his place and (goes away) and then comes back to it, he his the greate...

Narrated by Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Sunan Abu Dawud#674Sahih

let those of your who are sedate and prudent be near me, then those who are next to them, then those who are next to them.

Narrated by Abu Ma’sud reported the Messenger of Allah (ﷺ) as saying:
Sunan Abu Dawud#680Sahih

Abu Sa’Id al-Khudri said; The Messenger of Allah (ﷺ) saw a tendency among his companions to go to the back. He said to them; come forward and follow my lead, and let those who come after you follow yo...

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