Tafsir Ibn Abbas: At-Tawba, Ayah 23
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Tafsir
The following was revealed regarding those who refrained from emigrating because of their families and trade O you who believe do not take your fathers and brothers for your friends if they prefer if they have chosen disbelief over belief; whoever of you takes them for friends such are the evildoers.
Related Hadiths
The Prophet (ﷺ) said, "Do not deny your fathers (i.e. claim to be the sons of persons other than your fathers), and whoever denies his father, is charged with disbelief."
He who has to take an oath, he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he (the Holy Prophet) said: Do not take oath by your fathers.
Do not detest your fathers; he who detested his father committed infidelity.
" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has comman...
"The Messenger of Allah said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or for the ...
"The Messenger of Allah said: 'Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or the sins...
The Prophet (ﷺ) said, "If somebody claims to be the son of any other than his real father knowingly, he but disbelieves in Allah, and if somebody claims to belong to some folk to whom he does not bel...
"The Messenger of Allah said: 'I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his fat...
The Prophet (ﷺ) said, "If anybody has to take an oath, he should swear only by Allah." The people of Quraish used to swear by their fathers, but the Prophet (ﷺ) said, "Do not swear by your fathers. "
None of you is a believer until I am dearer to him than his child, his father, and the whole of mankind.
Ibn Abbas Commentary
(O ye who believe! Choose not your fathers nor your brethren) who are in Mecca from among the disbelievers (for friends) in religion (if they take pleasure in disbelief rather than faith) if they choose disbelief instead of faith. (Whoso of you taketh them for friends) in religion, (such are wrong-doers) disbelievers like them; it is also said that this means: O ye who believe! take not your believing fathers and brothers who are in Mecca, who had prevented you from migrating to Medina, for allies, seeking their help and assistance, if they choose to remain in the abode of disbelief, i.e. Mecca, rather than migrate to the abode of Islam, i.e. Medina. Whosoever takes them for allies harms only himself.