No One has been granted Immortality in this World
Ayahs Covered
Common Words
Other Scholars on These Ayahs
When the disbelievers said that Muhammad (s) would die the following was revealed And We did not assign to any human being before you immortality permanence of life in this world. What if you are fate...
Every soul shall taste death in this world and We will try you We will test you with ill and good such as poverty and wealth sickness and health as an ordeal fitnatan an object denoting reason in othe...
Related Hadiths
“You will be picked over just as (good) dates are selected (separated) from its bad ones. So the best of you will be taken and the worst of you will be left, so die if you can.”
None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on...
None amongst the created beings who had been living by that time (during the lifetime of Allah's Apostle).... 'Abd al-Rahman has interpreted these words of Allah's Apostle (ﷺ) as: The ages (of the peo...
the Prophet used to seek refuge with Allah from the torment of the grave and the trial of the Dajjal, and he said: "You will be tested in your graves."
Ibn Kathir Commentary
Related Tafsir
No One has been granted Immortality in this World
وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ
(And We granted not to any human being immortality before you;) means, O Muhammad.
الْخُلْدَ
(immortality) means, in this world. On the contrary,
كُلُّ مَنْ عَلَيْهَا فَانٍ - وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلْـلِ وَالإِكْرَامِ
(Whatsoever is on it (the earth) will perish. And the Face of your Lord full of majesty and honor will remain forever.) 55:26-27.
أَفَإِيْن مِّتَّ
(then if you die) means, O Muhammad,
فَهُمُ الْخَـلِدُونَ
(would they live forever) means, they hope that they will live forever after you, but that will not happen; everything will pass away. So Allah says:
كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ
(Everyone is going to taste death,)
وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً
(and We shall test you with evil and with good by way of trial. ) Meaning, "We shall test you, sometimes with difficulties and sometimes with ease, to see who will give thanks and who will be ungrateful, who will have patience and who will despair." `Ali bin Abi Talhah reported from Ibn `Abbas:
وَنَبْلُوكُم
(and We shall test you) means, We will test you,
بِالشَّرِّ وَالْخَيْرِ فِتْنَةً
(with evil and with good by way of trial.) means, with difficulties and with times of prosperity, with health and sickness, with richness and poverty, with lawful and unlawful, obedience and sin, with guidance and misguidance.
وَإِلَيْنَا تُرْجَعُونَ
(And to Us you will be returned.) means, and We will requite you according to your deeds.