If the Prophet forged anything against Allah, then Allah would punish Him
Ayahs Covered
Common Words
Other Scholars on These Ayahs
And had he namely the Prophet s fabricated any lies against Us by communicating from Us that which We have not said
We would have assuredly seized him We would have exacted vengeance against him as punishment by the Right Hand by Our strength and power;
then We would have assuredly severed his life-artery the aorta of the heart a vein that connects with it and which if severed results in that person’s death
and not one of you ahadin is the subject of mā min being extra used to emphasise the negation; minkum is a circumstantial qualifier referring to ahadin could have defended him hājizīna is the predicat...
And assuredly it that is the Qur’ān is a reminder for the God-fearing.
And assuredly We know that some of you O people are deniers of the Qur’ān and some of you are believers in it.
And assuredly it that is the Qur’ān is a cause of anguish for the disbelievers when they see the reward of those who affirmed its truth and the punishment of those who denied it.
And assuredly it that is the Qur’ān is the certain truth.
So glorify exalt as transcendent the Name bi’smi the bā’ bi- is extra of your Lord the Tremendous glory be to Him.
Related Hadiths
The Prophet (ﷺ) recited in Witr: Glorify the Name of your Lord, the Most High.
When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah (ﷺ) said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when pro...
“When the following was revealed: ‘So glorify the Name of your Lord, the Most Great’, the Messenger of Allah (ﷺ) said to us: ‘Say this in your Ruku’.’ And when the following was revealed: ‘Glorify the...
“Glorify the name of thy Lord, the Most High.” He would say:”Glory be to Allah, the most High”. Abu Dawud said; In this tradition the other narrators have differed from the narrator Wakl. This has b...
“Glorify the Name of your Lord the Most High,” “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. Another chain with similar wording.
" Glorify The name of Thy Lord, the Most High" (Surah lxxxvii.), and:" Has there come to thee the news of the overwhelming event" (lxxxviii.). And when the 'Id and Jumu'a combined on a day he recited ...
“Be constant with: ‘O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām).’”
It was narrated from Nu’man bin Bashir that the Messenger of Allah (ﷺ) used to recite “Glorify the Name of your Lord, the Most High,” and “Has there come to you the narration of the overwhelming?” i...
The Messenger of Allah (ﷺ) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88).
I learnt, 'Glorify the Name of your Lord the Most High' (Surat al-A'la) No 87, before the Prophet (ﷺ) came (to Medina) .
Ibn Kathir Commentary
Related Tafsir
If the Prophet forged anything against Allah, then Allah would punish Him
Allah says,
وَلَوْ تَقَوَّلَ عَلَيْنَا
(And if he had forged a false saying concerning Us,) meaning, `if Muhammad forged something against Us, as they claim, and added or removed anything from the Message, or said anything from himself while attributing it to Us, then We would surely be swift in punishing him. And of course, Muhammad ﷺ did not do any of this (as the disbelievers claimed).' Thus, Allah says,
لأَخَذْنَا مِنْهُ بِالْيَمِينِ
(We surely would have seized him by his right hand,) It has been said that this means, `We would seize him by the right hand because it is more stronger in grabbing.'
ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ
(And then We certainly would have cut off Al-Watin from him,) Ibn `Abbas said, "It (Al-Watin) refers to the artery of the heart, and it is the vein that is attached to the heart." This has also been said by `Ikrimah, Sa`id bin Jubayr, Al-Hakim, Qatadah, Ad-Dahhak, Muslim Al-Batin and Abu Sakhr Humayd bin Ziyad. Muhammad bin Ka`b said, "It (Al-Watin) is the heart, its blood, and whatever is near it." Concerning Allah's statement,
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَـجِزِينَ
(And none of you could have prevented it from him.) means, `none of you would be able to come between Us and him if We wanted to do any of this to him.' The meaning behind all of this is to say that he (Muhammad ﷺ) is truthful, righteous and guided because Allah determined what he is to convey from Him, and Allah helps him with fantastic miracles and definite proofs. Then Allah says,
وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
(And verily, this (Qur'an) is a Reminder for those who have Taqwa.) meaning, the Qur'an. This is just as Allah says,
قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدًى وَشِفَآءٌ وَالَّذِينَ لاَ يُؤْمِنُونَ فِى ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى
(Say: "It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur'an) is blindness for them.") Then Allah says,
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
(And verily, We know that there are some among you that deny (this Qur'an). ) meaning, with this explanation and clarification, there will still be among you those who reject the Qur'an. Then Allah says,
وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَـفِرِينَ
(And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).) Ibn Jarir said, "And verily this rejection will be anguish for the disbelievers on the Day of Judgement." He (Ibn Jarir) also mentioned a similar statement from Qatadah. It is possible that the meaning of the pronoun (it) may also refer to the Qur'an, in which case the verse would mean that the Qur'an and belief in it are a cause of anguish for the disbelievers. This is as Allah says,
كَذَلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ لاَ يُؤْمِنُونَ بِهِ
(Thus have We caused it (the denial of the Qur'an) to enter the hearts of the criminals. They will not believe in it.) (26:200,201) And Allah said,
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ
(And a barrier will be set between them and that which they desire) (34:54). Therefore, Allah says here,
وَإِنَّهُ لَحَقُّ الْيَقِينِ
(And verily, it (this Qur'an) is an absolute truth with certainty.) meaning, the right and truthful news in which there is no doubt, suspicion or confusion. Then Allah says,
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ
(So glorify the Name of your Lord, the Most Great.) meaning, He Who sent down this magnificent Qur'an. This is the end of the explanation (Tafsir) of Surat Al-Haqqah. And to Allah belong all praise and blessings.