Which Surah and Juz is Quran 11:110 from?

This ayah is from Surah Hud (Hud), the 11th surah of the Quran. It appears in Juz 12.

Are there hadiths related to Quran 11:110?

Yes — there are 5 hadiths related to this ayah from Sahih Muslim, Sunan an-Nasa'i, Sunan Ibn Majah.

What tafsir is available for Quran 11:110?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 11:110 relate to?

This ayah connects to these Quranic topics: Divine Revelation, Prophet Musa, Prophet Moses, Divine Decree, Tawhid.

Ayah 109

فَلَا تَكُ فِى مِرْيَةٍۢ مِّمَّا يَعْبُدُ هَٰٓؤُلَ...

11:110Hud

Q: What does Quran 11:110 mean?

Quran 11:110 (Surah Hud, Ayah 110) translates to: "And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt."

Ayah 111

وَإِنَّ كُلًّۭا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ...

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ

Wa laqad aatainaa Moosal Kitaaba fakhtulifa feeh; wa law laa Kalimatun sabaqat mir Rabbika laqudiya bainahum; wa innahum lafee shakkim minhu mureeb

And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt.

Themes in this ayah

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The Quran & revelation98 Lessons from past peoples85

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11:110Ayah 1123

9 ayahs in Hud are strongly about the Quran and revelation. This is one of them.

← Previous on The Quran & revelation11:49That is from the news of the unseen which We reveal to you, [O Muhammad]. You knew it not, neither you nor your people, before this. So be patient; indeed,

Tafsir

Scholars offer complementary perspectives

View Full Tafsir: Al-Jalalayn on 11:110→

And We verily gave Moses the Scripture the Torah but differences arose concerning it some believing others denying just as is the case with the Qur’ān; and were it not for a word that went forth from your Lord to defer the reckoning and the requital for creatures to the Day of Resurrection the case would have been decided between them in this world regarding that over which they differed; and truly they that is those who deny it are in grave doubt concerning it doubt creating great uncertainty.

I went to Allah's Messenger (ﷺ) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Apostle (ﷺ) came to us (and) the (signs) of anger could be seen on his face. He said: Verily, the (peoples) before you were ruined because of their disputation in the Book.

Sunan an-Nasa'i #5416It was narrated from Az-Zubair bin Al-'Awwam that:Sahih

He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"

Sunan Ibn Majah #2080It was narrated from Abu Hurairah that :Sahih

two men disputed concerning a transaction, and neither of them had proof. The Messenger of Allah commanded them to draw lots as to which of them should swear an oath, whether they liked it or not.

Sunan Abu Dawud #3617Narrated AbuHurayrah:Da'if

Two men disputed about some property and brought the case to the Holy Prophet (ﷺ), but neither of them could produce any proof. So the Holy Prophet (ﷺ) said: Cast lots about the oath whatever it may be, whether they like it or dislike it.

Sahih al-Bukhari #4238Narrated Ubaidullah bin `Abdullah:Sahih

Ibn `Abbas said, "When Allah's Messenger (ﷺ) was on his deathbed and there were some men in the house, he said, 'Come near, I will write for you something after which you will not go astray.' Some of them ( i.e. his companions) said, 'Allah's Messenger (ﷺ) is seriously ill and you have the (Holy) Qur'an. Allah's Book is sufficient for us.' So the people in the house differed and started disputing. Some of them said, 'Give him writing material so that he may write for you something after which you will not go astray.' while the others said the other way round. So when their talk and differences increased, Allah's Apostle said, "Get up." Ibn `Abbas used to say, "No doubt, it was very unfortunate (a great disaster) that Allah's Messenger (ﷺ) was prevented from writing for them that writing because of their differences and noise."