إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ وَتَحْسَبُونَهُۥ هَيِّنًۭا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌۭ
iz talaqqawnahoo bi alsinatikum wa taqooloona bi afwaahikum maa laisa lakum bihee 'ilmunw wa tahsaboo nahoo haiyinanw wa huwa 'indl laahi 'azeem
When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah, tremendous.
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24:15Ayah 164
10 ayahs in An-Noor are strongly about justice and honesty. This is one of them.
← Previous on Justice & honesty24:13Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allah,Next on Justice & honesty →24:16And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander"?
Tafsir
Scholars offer complementary perspectives
when you were receiving it welcomingly with your tongues that is to say when you were reporting it one from the other one of the two letters tā’ has been omitted from the verb tatalaqqawnahu ‘you were receiving it’; idh ‘when’ is dependent because of massakum ‘befallen you’ or afadtum ‘engaged in’ and were uttering with your mouths that whereof you had no knowledge supposing it to be a light matter a sinless act while with God it was grave in sinfulness.
Related Hadiths
I thought in my mind that my affair was far inferior to the speaking of Allah about me with a command that will be recited.
When the Messenger of Allah (ﷺ) heard a word, and he liked it, he said: We took your omen from your mouth.
I heard `Aisha reciting: "When you invented a lie (and carry it) on your tongues." (24.15)
"I was with the caravan of those who stopped with the Messenger of Allah (s.a.w) at a dead lamb. The Messenger of Allah (s.a.w) said: 'Do you think that this was insignificant to its owners when they threw it away?' They said:'Yes! It is because of its insignificance that they threw it away O Messenger of Allah!' He said: 'The world is more insignificant to Allah than this to its owners.'"
I heard the Messenger of Allah (ﷺ) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (ﷺ) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
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