ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ ۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ ۖ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
Zaalika jazaaa'u a'daaa'il laahin Naaru lahum feehaa daarul khuld, jazaaa'am bimaa kaanoo bi aayaatinaa yajhdoon
That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
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41:28Ayah 154
10 ayahs in Fussilat are strongly about Paradise and Hell. This is one of them.
← Previous on Paradise & Hell41:24So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.Next on Paradise & Hell →41:29And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be…
Tafsir
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That severe chastisement and worst requital is the requital of God’s enemies jazā’u a‘dā’i the second hamza may be pronounced fully or replaced with a wāw — the Fire! al-nāru an explicative supplement to jazā’u ‘the requital’ alluded to by the demonstrative dhālika ‘that’. Therein will be their everlasting abode that is as a place of permanent residence from which there will be no removal as a requital jazā’an is in the accusative as a verbal noun from the implicit verbal action for their denial of Our signs for their denial of the Qur’ān.
Related Hadiths
They (the enemies) have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.
This is his recompense. If Allah wishes to disregard him, He may do do.
I asked Ibn `Abbas about Allah's saying:--
'.. this reward is Hell Fire.' (4.93) He said, "No repentance is accepted from him (i.e. the murderer of a
believer)." I asked him regarding the saying of Allah:
'Those who invoke not with Allah any other god.' ...(25.68)
He said, "This Verse was revealed concerning the pagans of the pre-lslamic period."
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