Tafsir Al-Jalalayn: Al-Qamar, Ayah 5
حِكْمَةٌۢ بَٰلِغَةٌۭ ۖ فَمَا تُغْنِ ٱلنُّذُرُ
Extensive wisdom - but warning does not avail [them].
Common Words
5 total5 unique0 repeated
حكمة1x
بلغة1x
فما1x
تغن1x
ٱلنذر1x
Other Scholars on This Ayah
Tafsir
Scholars offer diverse perspectives
(Effective) is the (wisdom) of the Qur'an; it is wisdom from Allah which they were conveyed on behalf of Allah; (but warnings) i.e. the messengers (avail not) the people who disbelieve in Allah as it is in His preeternal knowledge.
Related Hadiths
Jami` at-Tirmidhi#2101Da'if
"There is no forbearance except for the one who stumbled, and there is no wisdom except for the one who has experience." (Dai'f)
Narrated by Abu Sa'eed narrated that the Messenger of Allah (s.a.w) said:
Sunan Abu Dawud#5012Da'if in chain
In poetry there is wisdom.
Narrated by Ubayy b. Ka’b reported the Prophet (May peace be upon him) as saying :
Sunan Ibn Majah#3491Da'if
"In some poetry there is wisdom."
Narrated by It was narrated from Ubbay bin Ka'b that the Messenger of Allah(ﷺ) said:
Sunan Ibn Majah#3492Da'if
"In some poetry there is wisdom."
Narrated by It was narrated from Ibn Abbas that the Prophet(ﷺ) said:
Sunan Abu Dawud#4610Sahih
"Beware! The extremists perished," saying it three times.
Narrated by ‘Abd Allah b. Mas’ud reported the Prophet (ﷺ) as saying:
Sunan Ibn Majah#3956Sahih
“There is no wisdom like reflection, and no honor like good manners.”
Narrated by It was
narrated from Abu Dharr that the Messenger of Allah (ﷺ)
said:
Sahih Muslim#95Sahih
The belief is among the Yemenites, the sagacity is that of the Yemenites.
Narrated by The same hadith has been narrated by Zuhri with the same chain of authorities with the addition:
Sahih Muslim#1286Sahih
Knowledge cannot be acquired with sloth.
Narrated by 'Abdullah narrated it on the authority of his father Yahya:
Al-Jalalayn Commentary
wisdom hikmatun is the predicate of an omitted subject or a substitution for mā ‘such as’ or for muzdajar ‘deterrent’ that is far-reaching complete; but warnings nudhur is the plural of nadhīr functioning in the agent sense of mundhir ‘a warner’ that is to say ‘those matters which warn them’; mā is either for negation or it is an interrogative of denial in which case it stands as a preceding direct object are of no avail warnings are of no use with them.