وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
Wa lamanin tasara ba'da zulmihee fa ulaaa'ika maa 'alaihim min sabeel
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].
Themes in this ayah
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5 other themes with weak connections
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Justice & honesty
42:41Ayah 153
5 ayahs in Ash-Shura are strongly about justice and honesty. This is one of them.
← Previous on Justice & honesty42:40And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah. Indeed,Next on Justice & honesty →42:42The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
Tafsir
Scholars largely agree on this ayah
And whoever defends himself after he has been wronged that is to say after the wrongdoer has wronged him — for such there will be no course of action against them no blame on them.
Related Hadiths
"(The burden of) what is said by the two who vilify each other is upon the one who initiated it, as long as the one who was wronged does not transgress."
The Messenger of Allah (ﷺ) said: “Whoever supplicates against the one who wronged him has triumphed.”
Allah's Messenger (ﷺ) never took revenge for his own self in any matter presented to him till Allah's limits
were exceeded, in which case he would take revenge for Allah's sake.
when two men abuse one another, what they say is laid to the charge of the one who began it, so long as the one who is wronged does not go over the score.
"Whoever fears their vengeance is not one of us."
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