All Messengers met the Same Type of Denial from Their Nations
Ayahs Covered
Common Words
Other Scholars on These Ayahs
Thus there did not come to those who were before them any messenger but they said that he was ‘A sorcerer or a madman!’ in other words their denial of you by saying that you are a sorcerer or a madman...
Have they all enjoined this upon one another? an interrogative intended as a denial. Nay but they are an insolent folk a folk whose own proclivity to insolence has made them all say the same thing.
So shun them for you will not be reproached because you have conveyed the Message to them.
And remind admonish by the Qur’ān for reminding truly benefits believers these being those whom God knows that they will believe.
And I did not create the jinn and mankind except that they may worship Me the fact that disbelievers do not worship God does not contradict this statement since a purpose does not have to be realised ...
I do not desire from them any provision either for Myself for themselves or for others nor do I desire that they should feed Me or feed themselves or others.
Indeed it is God Who is the Provider the Lord of Strength the Firm the Stern.
And for those who have wronged their souls through disbelief from among the people of Mecca and others there will assuredly be a lot a share of chastisement like the lot the share of their counterpart...
For woe a terrible chastisement will come to those who disbelieve from upon that day of theirs which they are promised that is the Day of Resurrection.
Related Hadiths
"The Messenger of Allah (ﷺ) recited to me: "Indeed Allah is the Provider, The Possessor of power, the Firm." (51:58)
The Messenger of Allah (ﷺ) made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever).
"The Messenger of Allah (ﷺ) said: 'The Magicians of this Ummah are those who deny the decrees of Allah. If they fall sick, do not visit them; if they die, do not attend their funerals; and if you meet...
The Prophet (ﷺ) said: Let the Abyssinians alone as long as they let you alone, and let the Turks alone as long as they leave you alone.
‘Umar said to Abd Musa: I do not blame you, but I am afraid that the people may talk carelessly about the Messenger of Allah (May peace be upon him).
I neither eat it, nor do I prohibit it.
Some people asked Allah's Messenger (ﷺ) about the fore-tellers. Allah's Messenger (ﷺ) said to them, "They are nothing (i.e., liars)." The people said, 'O Allah's Messenger (ﷺ) ! Sometimes they tell s...
My nephew, leave him for he defended Allah's Messenger (ﷺ).
Allah's Messenger (ﷺ) said, "I do not take my meals while leaning (against something).
‘Umar said to Abu Musa : I do not blame you, but the matter of transmitting a tradition from the Messenger of Allah (May peace be upon him) is serious.
Ibn Kathir Commentary
Related Tafsir
All Messengers met the Same Type of Denial from Their Nations
Allah comforts His Prophet by saying to Him, `just as these idolators denied you, the disbelievers of old used the same words with their Messengers,'
كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ
(Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!") Allah the Exalted and Most Honored said,
أَتَوَاصَوْاْ بِهِ
(Have they transmitted this saying to these), meaning, have those of the past taught these words to the people of the present
بَلْ هُمْ قَوْمٌ طَـغُونَ
(Nay, they are themselves a people transgressing beyond bounds!) They are tyrannical people whose hearts are the same. Therefore, the latter said the same as those before them have said. Allah the Exalted said,
فَتَوَلَّ عَنْهُمْ
(So turn away from them,) meaning, `O Muhammad, turn away from the Quraysh idolators,'
فَمَآ أَنتَ بِمَلُومٍ
(you are not blameworthy.) meaning, `We blame you not if you turn away from them,'
وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ
(And remind, for verily, the reminding profits the believers.) meaning, for only the believing hearts benefit from being reminded.
Allah Only created Mankind and Jinns to worship Him Alone
Allah the Exalted and Most Honored said,
وَمَا خَلَقْتُ الْجِنَّ وَالإِنسَ إِلاَّ لِيَعْبُدُونِ
(And I created not the Jinn and mankind except that they should worship Me.) meaning, `I, Allah, only created them so that I order them to worship Me, not that I need them.' `Ali bin Abi Talhah reported that Ibn `Abbas commented on the Ayah,
إِلاَّ لِيَعْبُدُونِ
(...except that they should worship Me.) meaning, "So that they worship Me, willingly or unwillingly." Allah the Exalted said,
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ - إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
(I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of power, the Most Strong.) Imam Ahmad recorded that `Abdullah bin Mas`ud said, "The Messenger of Allah ﷺ taught the following: (إنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِين) `Verily, I am the Provider, Owner of power, the Most Strong.' Abu Dawud, At-Tirmidhi and An-Nasa'i also collected this Hadith. At-Tirmidhi said, "Hasan Sahih. " The meaning of this Ayah (51:56) is that, Allah the Exalted, the Blessed created the creatures so that they worship Him Alone without partners. Those who obey Him will be rewarded with the best rewards, while those who disobey Him will receive the worst punishment from Him. Allah stated that He does not need creatures, but rather, they are in need of Him in all conditions. He is alone their Creator and Provider. Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«قَالَ اللهُ تَعَالَى: يَاابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ، وَإِلَّا تَفْعَلْ، مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَك»
(Allah the Exalted said, "O Son of Adam! Busy yourself in worshipping Me, and I will fill your chest with riches and dissipate your meekness. Otherwise, I will fill your chest with distracting affairs and will not do away with your meekness.") At-Tirmidhi and Ibn Majah collected this Hadith and At-Tirmidhi said, "Hasan Gharib." The statement of Allah the Exalted,
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوباً
(And verily, for those who do wrong, there is a portion), indicates that they will receive their due share of the torment,
مِّثْلَ ذَنُوبِ أَصْحَـبِهِمْ فَلاَ يَسْتَعْجِلُونِ
(like the evil portion (which came for) their likes (of old); so let them not ask Me to hasten on!) let them not ask that the punishment is rushed to them, for it will surely come,
فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ الَّذِى يُوعَدُونَ
(Then woe to those who disbelieve from their Day which they have been promised.) meaning, the Day of Resurrection. This is the end of the Tafsir of Surat Adh-Dhariyat; all praise is due to Allah and all the favors come from Him Alone.