The Great Success will be for Those Who have Taqwa
Ayahs Covered
Common Words
Other Scholars on These Ayahs
Truly for the God-fearing there will be a triumph a place of triumph in Paradise
gardens orchards hadā’iqa is either a substitution for or an explication of mafāzan ‘a triumph’ and vineyards wa-a‘nāban is a supplement to mafāzan ‘a triumph’
and buxom maidens kawā‘ib is the plural of kā‘ib of equal age atrāb is the plural of tirb
and a brimming cup wine filling the vessels in which it is in; in sūrat al-Qitāl it is said and rivers of wine Q. 4715.
They will not hear in it that is in Paradise when they drink wine and in other situations any vain talk any words of falsehood or lies between one another read kidhāban to mean kadhiban ‘lies’ or kidh...
this will be a reward from your Lord in other words God has rewarded them with this reward as a gift ‘atā’an substitutes for jazā’an ‘reward’ that is sufficing that is abundant hisāban as meaning ‘abu...
Related Hadiths
It is (offered) in the way of Allah. The Messenger of Allah (ﷺ) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.
Make it a source of reward, and in the hadith transmitted on the authority of Abu Huraira (the words are):" Make it a source of mercy."
Of course the person who gives to the family a she-camel as a gift, which gives milk morning and evening equal to a large bowl, its reward (the reward of the gift) is great.
That is a Sadaqa for her and a gift for us.
It is a Sadaqa for her and a gift for us.
" reward and booty".
Had you gives her to your maternal uncles, you would have a greater reward.
"Lying and swearing have a place on i." 'Abd Allah al-Zuhri said: "Unprofitable speech and lying."
I came to the Messenger of Allah (ﷺ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.
" That is a gift for us out of it."
Ibn Kathir Commentary
Related Tafsir
The Great Success will be for Those Who have Taqwa
Allah informs about the happy people and what He has prepared for them of esteem, and eternal pleasure. Allah says,
إِنَّ لِلْمُتَّقِينَ مَفَازاً
(Verily, for those who have Taqwa, there will be a success;) Ibn `Abbas and Ad-Dahhak both said, "A place of enjoyable recreation." Mujahid and Qatadah both said, "They are successful and thus, they are saved from the Hellfire." The most obvious meaning here is the statement of Ibn `Abbas, because Allah says after this,
حَدَآئِقَ
(Hada'iq) And Hada'iq are gardens of palm trees and other things.
حَدَآئِقَ وَأَعْنَـباً - وَكَوَاعِبَ أَتْرَاباً
(And vineyards, and Kawa`ib Atrab,) meaning, wide-eyed maidens with fully developed breasts. Ibn `Abbas, Mujahid and others have said,
كَواعِبَ
(Kawa`ib) "This means round breasts. They meant by this that the breasts of these girls will be fully rounded and not sagging, because they will be virgins, equal in age. This means that they will only have one age." The explanation of this has already been mentioned in Surat Al-Waqi`ah. Concerning Allah's statement,
وَكَأْساً دِهَاقاً
(And a cup Dihaq.) Ibn `Abbas said, "Continuously filled." `Ikrimah said, "Pure." Mujahid, Al-Hasan, Qatadah, and Ibn Zayd all said,
دِهَاقاً
(Dihaq) "This means completely filled." Then Allah says,
لاَّ يَسْمَعُونَ فِيهَا لَغْواً وَلاَ كِذَباً
(No Laghw shall they hear therein, nor lying;) This is similar to Allah's statement,
لاَّ لَغْوٌ فِيهَا وَلاَ تَأْثِيمٌ
(Free from any Laghw, and free from sin.) (52:23) meaning, there will not be any vain, worthless speech therein, nor any sinful lying. Rather, it will be the abode of peace, and everything that is in it will be free of any shortcomings. Allah then says,
جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَاباً
(Rewarded from your Lord with a sufficient gift.) meaning, `this that We have mentioned to you is what Allah will reward them with, and they will be given it by His favor and from Him. It will be a kindness, mercy, gift, and recompense from Him. It will be sufficient, suitable, comprehensive and abundant.' The Arabs say, "He gave me and he sufficed me." This means that he sufficiently provided for me." From this comes the saying, "Allah is sufficient for me."