وَلَمَّا جَآءَهُمْ رَسُولٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌۭ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
Wa lammaa jaaa'ahum Rasoolum min 'indil laahi musaddiqul limaa ma'ahum nabaza fareequm minal lazeena ootul Kitaaba Kitaabal laahi waraaa'a zuhoorihim ka annahum laa ya'lamoon
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained].
Themes in this ayah
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2:101Ayah 1286
37 ayahs in Al-Baqara are strongly about the Quran and revelation. This is one of them.
← Previous on The Quran & revelation2:99And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.Next on The Quran & revelation →2:105Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord.
Tafsir
Scholars offer complementary perspectives
When there came to them a messenger from God namely Muhammad (s) confirming what was with them a party of them who were given the Scripture have cast away the Scripture of God that is the Torah behind their backs that is to say they have not acted according to what it said about belief in the Messenger and otherwise; as though they did not know what is contained in it to the effect that he is a true Prophet or that it is the Book of God.
Related Hadiths
"There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: "And whosoever does not judge by what Allah has revealed, such are the disbelievers." In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet ; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'"
the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.
The Messenger of Allah (ﷺ) abrogated some of his commands by others, just as the Qur'an abrogates some part with the other.
When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.
When we collected the fragramentary manuscripts of the Qur'an into copies, I missed one of the
Verses of Surat al-Ahzab which I used to hear Allah's Messenger (ﷺ) reading. Finally I did not find it with
anybody except Khuza`ima Al-Ansari, whose witness was considered by Allah's Messenger (ﷺ) equal to the
witness of two men. (And that Verse was:)
'Among the believers are men who have been true to their covenant with Allah.'
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