۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ ۚ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
Innamas sabeelu 'alal lazeena yastaazinoonaka wa hum aghniyaaa'; radoo biany-yakoonoo ma'al khawaalifi wa taba'al laahu 'alaa quloobihim fahum laa ya'lamoon
The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know.
Themes in this ayah
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9:93Ayah 1129
29 ayahs in At-Tawba are strongly about hypocrisy. This is one of them.
← Previous on Hypocrisy9:90And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home].Next on Hypocrisy →9:94They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news.
Tafsir
Scholars largely agree on this ayah
The way of blame is only against those who ask leave of you to stay behind when they are rich. They are content to be with those who stay behind and God has set a seal on their hearts so that they do not know a similar statement has already been made.
Related Hadiths
What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.
"The poor man (Miskin) is not the one who leaves if you give him a date or two, or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: "They do not beg of people at all."'
Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.
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