The Story of `Ad or Thamud
Ayahs Covered
Common Words
Other Scholars on These Ayahs
Then after them We brought forth another generation another people namely and these were the people of ‘Ād.
And We sent among them a messenger of their own namely Hūd saying ‘Worship God! You have no other god besides Him. Will you not then be wary?’ of His punishment and become believers?
The council of his people who disbelieved and denied the encounter of the Hereafter they denied that they will end up thereat and whom We had given affluence whom We had provided with comforts in the ...
And by God if you obey a human being like yourselves this clause contains both an oath and a conditional; the response belongs to the former the oath which at the same time suffices in place of a resp...
Does he promise you that when you have died and become dust and bones you shall be brought forth? mukhrajūna this is the predicate of the first annakum ‘that … you’; the second annakum simply reiterat...
Far-fetched far-fetched hayhāt is a noun of action in the past tense functioning as a verbal noun meaning ba‘uda ba‘uda ‘far from it far from it!’ is what you are promised! in the way of being brought...
There is nothing that is there is no life but our life in this world we die and we live again only through the lives of our offspring and we shall not be raised again.
He is the Messenger is just a man who has invented a lie against God and we will not believe in him’ we will not accept the truth of resurrection after death.
He said ‘My Lord help me because they have denied me’.
He said ‘In a little while of time ‘ammā the mā is extra they will become remorseful’ about their disbelief and their denial.
So the Cry the Cry of chastisement and destruction seized them rightfully and they died and We made them as husks ghuthā’ is desiccated vegetation in other words We transformed them into similarly des...
Related Hadiths
“And that they will not disobey you in Ma’ruf (all that is good in Islam);” he said: “(It is about) wailing.”
"O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.' The Prophet (s.a.w) said: "Subhan Allah! This is like what Musa's people said: Make for us a god like their gods. By the One...
If a slave is appointed over you and he conducts your affairs according to the Book of Allah, you should listen to him and obeey (his orders).
That (the Holy Prophet) did not say that he had no concern but said: He is not one of us.
“He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’”
We came to the Messenger of Allah (ﷺ) in a delegation. The Prophet (ﷺ) then said: By the age of thy god.
The Prophet (ﷺ) said: He who swears by Amanah (faithfulness) is not one of us.
‘Yahyā bin Abī Unaysah was a liar’.
"I told her (`Aisha): (Regarding the above narration), they (Apostles) were betrayed (by Allah)." She said: Allah forbid or said similarly.
"He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah."
Ibn Kathir Commentary
Related Tafsir
The Story of `Ad or Thamud
Allah tells us that after the people of Nuh, He created another nation. It was said that this was `Ad, because they were the successors of the people of Nuh. Or it was said that they were Thamud, because Allah says:
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ
(So, the Sayhah overtook them in truth.) Allah sent to them a Messenger from among themselves, and he called them to worship Allah Alone with no partner or associate, but they belied him, opposed him and refused to follow him because he was a human being like them, and they refused to follow a human Messenger. They did not believe in the meeting with Allah on the Day of Resurrection and they denied the idea of physical resurrection. They said:
أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتٌّمْ وَكُنتُمْ تُرَاباً وَعِظـماً أَنَّكُمْ مُّخْرَجُونَ - هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ
(Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected) Far, very far is that which you are promised!) meaning, very unlikely.
إِنْ هُوَ إِلاَّ رَجُلٌ افتَرَى عَلَى اللَّهِ كَذِباً
(He is only a man who has invented a lie against Allah,) meaning, `in the Message he has brought to you, and his warnings and promise of resurrection.'
وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَقَالَ رَبِّ انصُرْنِى بِمَا كَذَّبُونِ
(and we are not going to believe in him. He said: "O my Lord! Help me because they deny me.") meaning, the Messenger ﷺ prayed against his people and asked his Lord to help him against them. His Lord answered his prayer:
قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَـدِمِينَ
((Allah) said: "In a little while, they are sure to be regretful.") meaning, `for their opposition towards you and their stubborn rejection of the Message you brought to them.'
فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ
(So, The Sayhah overtook them in truth,) meaning, they deserved that from Allah because of their disbelief and wrongdoing. The apparent meaning is that the Sayhah was combined with the furious cold wind,
تُدَمِّرُ كُلَّ شَىْءٍ بِأَمْرِ رَبِّهَا فَأْصْبَحُواْ لاَ يُرَى إِلاَّ مَسَـكِنُهُمْ
(Destroying everything by the command of its Lord! So they became such that nothing could be seen except their dwellings!) 46:25
فَجَعَلْنَـهُمْ غُثَآءً
(and We made them as rubbish of dead plants.) means, they are dead and destroyed, like the scum and rubbish left by a flood, i.e., something insignificant and useless that is of no benefit to anyone.
فَبُعْداً لِّلْقَوْمِ الظَّـلِمِينَ
(So, away with the people who are wrongdoers.) As Allah's statement:
وَمَا ظَلَمْنَـهُمْ وَلَـكِن كَانُواْ هُمُ الظَّـلِمِينَ
(We wronged them not, but they were the wrongdoers.) 43:76 means, who are wrongdoers because of their disbelief and stubborn opposition to the Messenger of Allah ﷺ, so let those who hear this beware of disbelieving in their Messengers.