وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ
Wa tilka hujjatunaaa aatainaahaaa Ibraaheema 'alaa qawmih; narfa'u darajaatim man nashaaa'; inna Rabbaka Hakeemun 'Aleem
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

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Tafsir

77%57%63%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

That tilka is the subject of the sentence and is substituted by the following hujjatunā argument of Ours with which Abraham inferred God’s Oneness as in the case of the setting stars and what came afterwards; the predicate is what follows We bestowed upon Abraham We guided him to it as an argument against his people. We raise up in degrees whom We will read this as a genitive annexation darajāti man nashā’ or as accusative nunation darajātin man nashā’ degrees in knowledge and wisdom; surely your Lord is Wise in His actions Knowing of His creation.

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About Quran 6:83