Which Surah and Juz is Quran 4:2 from?

This ayah is from Surah An-Nisaa (The Women), the 4th surah of the Quran. It appears in Juz 4.

Are there hadiths related to Quran 4:2?

Yes — there are 5 hadiths related to this ayah from Sunan an-Nasa'i, Sunan Abu Dawud, Sunan Ibn Majah.

What tafsir is available for Quran 4:2?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

What topics does Quran 4:2 relate to?

This ayah connects to these Quranic topics: Rights of Orphans, Al-Kabir, Justice, Community Responsibility, Oppression.

Ayah 1

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى ...

4:2An-Nisaa

Q: What does Quran 4:2 mean?

Quran 4:2 (Surah An-Nisaa, Ayah 2) translates to: "And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin."

Ayah 3

وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَى...

وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ ۖ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ ۖ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ ۚ إِنَّهُۥ كَانَ حُوبًۭا كَبِيرًۭا

Wa aatul yataamaaa amwaalahum wa laa tatabad dalul khabeesa bittaiyibi wa laa taakulooo amwaalahum ilaaa amwaalikum; innahoo kaana hooban kabeeraa

And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.

Themes in this ayah

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Justice & honesty96 Relatives61

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4:2Ayah 1176

27 ayahs in An-Nisaa are strongly about justice and honesty. This is one of them.

Next on Justice & honesty →4:3And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four.

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 4:2→

The following was revealed regarding an orphan who demanded his property from his guardian but was refused it Give the orphans the under-age ones that have no father their property when they have reached maturity and do not exchange the evil the unlawful for the good the lawful that is taking the one in place of the other as you do when you take what is good from the orphan’s property and leave him your faulty property instead; and absorb not their property by adding it into your property; surely that the absorbing of it is a great crime a serious sin. When this was revealed they found it difficult to maintain guardianship over orphans and some of them had ten or eight wives under their care and did not treat them all equally and so the following was revealed

"Verily, those who unjustly eat up the property of orphans" -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: "And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers" (in religion), so it is permissible for you to mix with them.

Sunan an-Nasa'i #3677It was narrated that Ibn 'Abbas said:Sahih

"When these Verses were revealed - 'And come not near to the orphan's property, except to improve it,' and 'Verily, those who unjustly eat up the property of orphans' - the people avoided the property and food of the orphans. That caused hardship to the Muslims and they complained about that to the Prophet. Then Allah revealed: 'And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties.'"

Sunan Abu Dawud #2872Narrated Abdullah ibn Abbas:Hasan in chain

When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled. This fell heavy on them, and they mentioned this to the Messenger of Allah (ﷺ). So Allah, Most High, revealed the verse: "They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren." Then they mixed their food with his food and their drink with his drink.

Sunan an-Nasa'i #3676It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that a man came to the Prophet and said:Sahih

"I am poor and I do not have anything, and I have an orphan (under my care)." He said: "Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself."

Sunan Ibn Majah #2454It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said:Sahih

“A man came to the Prophet (ﷺ) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”