فَمَنْ خَافَ مِن مُّوصٍۢ جَنَفًا أَوْ إِثْمًۭا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
Faman khaafa mim moosin janafan aw isman fa aslaha bainahum falaaa ismaa 'alayh; innal laaha Ghafooru Raheem
But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

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Tafsir

79%63%67%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

But if any one fears injustice an error in straying from what is right or sin because he has purposely increased the share of a third or specified a rich individual from one making testament read mūsī or muwassī and so makes things right between them the testator and the trustee by commanding that justice be done then no sin shall be upon him with regard to this matter; surely God is Forgiving Merciful.

Related Hadiths

Jami` at-Tirmidhi #1440Narrated 'Aishah:Da'if
that the Messenger of Allah (ﷺ): "Avert the legal penalties from the Muslims as much as possible, if he has a way out then leave him to his way, for if the Imam makes a mistake in forgiving it would be better than making mistake in punishment."
Jami` at-Tirmidhi #2489Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:Da'if
"May Allah have mercy upon a servant who has wronged his brother in his honor or his wealth, then he comes to him to seek his pardon before (his right) is taken, when he has no Dinar nor Dirham. Then if he has any rewards, it will be taken from his rewards, and if he have no rewards, Then some of his (brothers) bad deeds will be levied upon him." This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.
Sahih Muslim #6384Abu Huraira reported it as a marfu' hadith (and the words are):Sahih
The deeds are presented on every Thursday and Monday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.
Sahih Muslim #6401'A'isha reported Allah's Messenger (ﷺ) as saying:Sahih
A believer does not undergo (the trouble) of running a thorn or more than that when Allah effaces his sins.
Sunan Ibn Majah #1933It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:Sahih
Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "

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