وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًۭا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
Wa laa taakuloo amwaalakum bainakum bilbaatili wa tudloo bihaaa ilal hukkaami litaakuloo fareeqam min amwaalin naasi bil ismi wa antum ta'lamoon
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
Themes in this ayah
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Justice & honesty
2:188Ayah 1286
26 ayahs in Al-Baqara are strongly about justice and honesty. This is one of them.
← Previous on Justice & honesty2:179And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.Next on Justice & honesty →2:190Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.
Tafsir
Scholars largely agree on this ayah
Consume not your goods between you that is to say do not let one consume the goods of the other in deception that which is illicit according to the Law such as theft and extortion; and do not proffer them the regulation of these goods or any bribes to the judges that you may consume as a result of any arbitration a portion of other people’s goods embroiled in sin while you are aware that you are in error.
Related Hadiths
"Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it."
"Do not give things on the basis of Ruqba or 'Umra. Whoever is given something on the basis of Ruqba or 'Umra, it belongs to his heirs."
None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.
"The Messenger of Allah said: "If you sell fruits to your brother then the crop fails, it is not permissible for you it takes anything from him. Why would you take the wealth of your brother unlawfully?"'
"Whoever sells fruit then his crop fails, he should not take (anything) from his brother."
(And he said something along the lines of) "Why would anyone of you consume the wealth of his Muslim brother?"
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