فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ
Fabaddalal lazeena zalamoo minhum qawlan ghairal lazee qeela lahum fa arsalnaa 'alaihim rijzam minas samaaa'i bimaa kaanoo yazlimoon
But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.
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Lessons from past peoples
7:162Ayah 1206
88 ayahs in Al-A'raaf are strongly about lessons from past peoples. This is one of them.
← Previous on Lessons from past peoples7:161And [mention, O Muhammad], when it was said to them, "Dwell in this city and eat from it wherever you will and say,Next on Lessons from past peoples →7:163And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath
Tafsir
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But the evildoers among them substituted a saying other than that which had been said to them they said instead ‘A grain inside a hair’ and entered the gate dragging themselves on their rears. So We sent down upon them terror a chastisement from the heaven for their evildoing.
Related Hadiths
that the Messenger of Allah (ﷺ) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet (ﷺ): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."
We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.
This hadith has been narrated by another chain of transmitters but with a slight modification of words.
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.
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