وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةًۭ فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍۢ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Wa lammaa dakhaloo min haisu amarahum aboohum maa kaana yughnee 'anhum minal laahi min shai'in illaa haajatan fee nafsi Ya'qooba qadaahaa; wa innahoo lazoo 'ilmil limaa 'allamnaahu wa laakinna aksaran naasi laa ya'lamoon
And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
Themes in this ayah
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12:68Ayah 1111
72 ayahs in Yusuf are strongly about lessons from past peoples. This is one of them.
← Previous on Lessons from past peoples12:67And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all.Next on Lessons from past peoples →12:69And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."
Tafsir
Scholars largely agree on this ayah
God exalted be He says And when they entered in the manner which their father had bidden them that is separately it did not avail them anything min shay’in min is extra against God that is against His decree; it was but a need in Jacob’s soul which he thus satisfied and this need was his desire to fend off the evil eye from them out of affection for them. And verily he was possessed of knowledge because We had taught him; but most of mankind — and they are the disbelievers — do not know about God’s inspiring His elect.
Related Hadiths
"I used to ask a man from among the Companions of the Prophet (ﷺ) concerning Ayat of the Qur'an which I would be more knowledgeable about than him, so that he might inform me something (more about them). So when I would ask Ja'far bin Abi Talib, he would not answer me until he would go with me to his place and say to his wife: 'O Asma, give us some food.' Once she had given us some food, he would answer me. And Ja'far used to love the poor and sit with them, and speak with them, and they would speak with him, so the Messenger of Allah (ﷺ) used to call him Abu Al-Masakin (the Father of the Poor).
This hadith has been transmitted through another chain the same as the narration of Ya'qub from Suhail (# 2212).
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (ﷺ) to the same effect.
Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
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