وَلَقَدْ هَمَّتْ بِهِۦ ۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ ۚ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ
Wa laqad hammat bihee wa hamma bihaa law laaa ar ra-aa burhaana rabbih;; kazaalika linasrifa 'anhu sooo'a walfa hshaaa'; innahoo min 'ibaadi nal mukhlaseen
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.

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Tafsir

86%62%63%Al-JalalaynIbn AbbasIbn Kathir
Scholars largely agree on this ayah

And she certainly desired him she sought sexual intercourse with him and he would have desired her too he would have sought the same had it not been that he saw the proof of his Lord Ibn ‘Abbās said ‘Jacob was made to appear before him and he struck his Joseph’s breast whereupon his sexual desire withdrew from his body through his fingernails the response to lawlā ‘had it not been’ has been omitted understood to be la-jāma‘ahā ‘he would have lain with her’. So it was that We made him see the proof that We might ward off from him evil betrayal and lewdness the act of fornication. Truly he was of Our devoted servants in terms of obedience mukhlisīn a variant reading has mukhlasīn in other words ‘chosen/purified servants’.

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About Quran 12:24