Sahih Muslim · 178 hadiths
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) contracted with the people of Khaibar the (trees) on the condition that he w...
Allah's Messenger (ﷺ) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives ...
He (Hadrat 'Umar, gave option to the wives of Allah's Apostle (ﷺ) that land would be earmarked for them, but he made no mention of water.
I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition:" The fruit would be distrib...
Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) returned to the Jews of Khaibar the date-palms of Khaibar and its la...
We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar externed them to Taima' ang Ariha (tw...
Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of th...
Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a...
I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or any...
Allah's Apostle (ﷺ) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of...
This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).
Anas reported Allah's Messenger (ﷺ) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that...
Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same.
If You sell fruits to your brother (and Jabir b. Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother) and ...
A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.
What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what...
What is meant by" mellow"? He said: It implies that these became red. He said: When Allah hinders the growth of fruits, (then) what for the wealth of ...
If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?
Jabir (Allah be pleased with him) reported that Allah's Apostle (ﷺ) commanded to make deductions in the payment of that stricken with a Calamity.
" Take what you find, you will have nothing but alms.
This hadith has been narrated on the authority of Bukair b. al-Ashajj with the same chain of transmitters.
Allah's Messenger (ﷺ) heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission ...
O Ka'b. He said: At thy beck and call, Allah's Messenger. He pointed out with the help of his hand to remit half of the loan due to him. Ka'b said: Al...
The above hadith is narrated through another chain with a slight variation of words at the begining and the rest is of the hadith is the same.
" He had to get the loan from Abdullah b. Hadrad al-Aslami. He met him and pressed him for payment. There was an altercation between them, until their...
He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) i...
This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters (but with a slight variation of words and these a...
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) saying about a person who becomes insolvent and (the thing bought by him) is foun...
When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)
" He is more entitled to get it than any other creditor."
When a inan becomes insolvent, and the other person (seller) finds his goods intact with him, he is more entitled to get them than anyone else.
Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in str...
A person met his Lord (after death) and He said: What (good) did you do? He said: I did no good except this that I was a rich man, and I demanded from...
A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I u...
A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He (Allah) said to him: What (did you do) in the w...
A person from people who lived before you was called to account (by Allah at the Day of Judgment) and no good was found in his account except this tha...
There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our (fau...
A hadith like this is narrated on the authority of Abu Huraira (Allah be pleased with him).
I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allah's Messenger (ﷺ) as s...
This hadith has been narrated on the authority of Ayyob with the same chain of transmitters.
Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.
A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).
Jabir b. 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of excess water.
Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the hiring of a Camel to cover a she-Camel and from selling...
Excess water must not be withheld so that the growth of herbage may be hindered.
Do not withhold excess of water, so that you may prevent the growth of herbage.
The excess of water should not be sold in order to enable the sate of herbage.
Aba Mas'ud al-Ansari (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the charging of price of the dog, and earnings of a prost...
A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.
I heard Allah's Apostle (ﷺ) as saying: The worst earning is the earning of a prostitute, the price of a dog and the earning of a cupper.
The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil.
A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.
I asked Jabir about the price of a dog and a cat; he said: Allah's Messenger (ﷺ) disapproved of that.
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (ﷺ) giving command for killing dogs.
Allah's Messenger (ﷺ) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed.
Allah's Messenger (ﷺ) ordered the killing of dogs and we would send (men) in Medina and its corners and we did not spare any dog that we did not kill,...
Since Abu Huraira (Allah be pleased with him) possessed land.
Allah's Messenger (ﷺ) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert....
Allah's Messenger (ﷺ) ordered the killing of dogs and then said: what is the trouble with them (the people of Medina)? How dogs are nuisance to them (...
In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting an...
He who keeps a dog other than that meant for watching the herd or for hunting loses every day out of his deeds equal to two qirat.
He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day.
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds (...
He who kept a dog other than one meant for watching the herd or for hunting would lose every day two qirat of his good deeds. 'Abdullah and Abu Hurair...
He who kept a dog other than one meant for hunting or for the protection of the herd would lose two qirat of his deeds every day. Salim said: Abu Hura...
Whosover amongst the owners of the house keeps a dog other than one meant for watching the herd or for hunting loses two qirat of his deeds every day.
He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of h...
He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said...
He who kept a dog would lose out of his deeds equal to one qirat every day. except (one kept) for watching the field or herd.
A hadith like this has been transmitted on the authority of Abu Huraira.
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters.
He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.
I heard Messenger of Allah (ﷺ) as saying: He who kept a dog (other than that) which is indispensable for watching the field or the animals would lose ...
This hadith has been narrated on the authority of Sufyan b. Abu Zuhair al-Shana'i.
Allah's Messenger (ﷺ) got himself cupped. His cupper was Abu Taiba and he (the Holy Prophet) commanded to give him two sa's of corn. He (the Holy Prop...
The best treatment which you get is cupping. or aloeswood and do not torture your children by pressing their uvula.
Allah's Apostle (ﷺ) called for young cupper belonging to us. He capped him and he (the Holy Prophet) commanded that he should be paid one sa' or one m...
Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (ﷺ) got himself cupped and he paid the clipper his charges and he put medicine ...
The slave of Banu Bayada cupped Allah's Apostle (ﷺ) and he gave him his wages, and talked to his master and he reduced the charges, and if this earnin...
I heard Allah's Messenger (ﷺ) addressing in Medina. He said: O people, Allah is giving an indication (of the prohibition) of wine. and He is probably ...
A person presented to Allah's Messenger (ﷺ) a small water-skin of wine. Allah's Messenger (ﷺ) said to him: Do you know that Allah has forbidden it? He...
'Abd al-Rahman b. Wa'ala narrated this on the authority of 'Abdullah b. Abbas.
When the concluding verses of Sura Baqara were revealed, Allah's Messenger (ﷺ) went out and read them out to the people and then forbade them to trade...
When the concluding verses of Sura Baqara pertaining to Riba were revealed, Allah's Messenger (ﷺ) went out to the mosque and he forbade the trade in w...
Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the ...
'Ata' reported to me that he heard Jabir (b. 'Abdullah) saying it that he had heard that from Allah's Messenger (ﷺ) in the Year of Victory.
This news reached 'Umar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allah's Messenger (ﷺ) said:" Let...
This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters.
May Allah destroy the Jews for Allah forbade the use of fats for them, but they sold them and made use of their price.
May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.
Do not sell gold for gold, except like for like, and don't increase something of it upon something; and don't sell silver unless like for like, and do...
'Abdullah (b. 'Umar) went and I along with the person belonging to Banu Laith entered (the house) of Sa'id al-Khudri, and he ('Abdullah b. Umar) said:...
This hadith has been narrated on the authority of Abu Sa'id al-Khudri through another chain of transmitters.
Do not sell gold for gold and silver for silver weight for weight or of the same quality.
Do not sell a dinar for two dinars and one dirham for two dirhams.
I came saying who was prepared toexchange dirhams (for my gold), whereupon Talha b. Ubaidullah (Allah be pleased with him) (as he was sitting with 'Um...
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
I was in Syria (having) a circle (of friends). in which was Muslim b. Yasir. There came Abu'l-Ash'ath. He (the narrator) said that they (the friends) ...
The above hadith is likewise narrated through another chain of transmission on the authority of Abi Qilabah.
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equa...
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made han...
This hadith has been narrated on the authority of Abu Sa'id al-Khudri (Allah be pleased with him) through another chain of transmitters.
Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addit...
This hadith has been narrated on the authority of Fudail b. Ghazwan with the same chain of transmitters, but he made no mention of (payment being) mad...
Gold is to be paid for by gold with equal weight, like for like, and silver is to be paid for by silver with equal weight, like for like. He who made ...
Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
This hadith has been narrated on the authority of Musa b. Abu Tamim with the same chain of transmitters.
My partner sold silver to be paid in the (Hajj) season or (in the days of) Hajj. He (my partner) came to me and informed me, and I said to him: Such t...
I asked al-Bara' b. Azib about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid b. Arqam for he knows more than...
It is to be made on the spot. This is what I heard (from Allah's Messenger (may peace be upon him ).
Allah's Messenger (ﷺ) prohibited us. The rest of the hadith is the same.
A necklace having gold and gems in it was brought to Allah's Messenger (ﷺ) in Khaibar and it was one of the spoils of war and was put to sale. Allah's...
I bought on the day (of the Victory of Khaibar) a necklace for twelve dinars (gold coins). It was made of gold studded with gems. I separated (gold fr...
A hadith like this is narrated on the authority of Sa'id b. Yazid with the same chain of transmitters.
We were in the company of Allah's Messenger ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for th...
We were along with Fadala b. Ubaid (Allah be pleased with him) in an expedition. There fell to my and my friend's lot a necklace made of gold, silver ...
Sell it, and then buy with it barley. The slave went away and he got a sa' (of barley) and a part of sa' over and above that. When he came to Ma'mar h...
Are all the dates of Khaibar like this? He said: Allah's Messenger, it is not so. We buy one sa' of (fine quality of dates) for two sa's out of total ...
Are all the dates of Khaibar like this)? He said: No. We got one sa' (of fine dates) for two sa's (of inferior dates), and (similarly) two sa's for th...
Bilal (Allah be pleased with him) came with fine quality of dates. Allah's Messenger (ﷺ) said to him: From where (you have brought them)? Bilal said: ...
Dates were brought to Allah's Messenger (ﷺ), and he said: These dates are not like our dates, whereupon a man said: We sold two sa's of our dates (in ...
We were given to eat, during the lifetime of Allah's Messenger (ﷺ), dates of different qualities mixed together, and we used to sell two sa's of these...
I asked Ibn Abbas (Allah be pleased with them) about the conversion (of gold and silver for silver and gold). We said: Is it hand to hand exchange? I ...
I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitti...
I heard Abu Sa'id al-Khudri (Allah be pleased with him) said: Dinar (gold) for gold and dirham for dirham can be (exchanged) with equal for equal; but...
Usama b. Zaid reported Allah's Apostle (ﷺ) as saying: There can be an element of interest in credit (when the payment is not equal).
There is no element of interest when the money or commodity is exchanged hand to hand.
Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the convers...
We narrate what we have heard.
They are all equal.
I heard Allah's Messenger (may peace be upon himn) as having said this (and Nu'man) pointed towards his ears with his fingers): What is lawful is evid...
This hadith has been narrated on the authority of Zakariya with the same chain of transmitters.
AI-Nu'man b. Bashir reported it from Allah's Apostle (ﷺ). The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.
I heard Allah's Messenger (way peace be upon him) as saying: The lawful is evident and the unlawful is evident, the rest of the hadith is the same as ...
Sell it to me for an 'uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an 'uqaya, but made the stipulation that I should be al...
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
I went on an expedition with Allah's Messenger (ﷺ). He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He...
We went from Mecca to Medina with Allah's Messenger (ﷺ) when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it...
We were with Allah's Messenger (ﷺ) in a journey and my camel meant for carrying water lagged behind. The rest of the hadith is the same and it is ment...
My camel had grown tired as Allah's Messenger (ﷺ) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I cou...
I accompanied Allah's Messenger (ﷺ) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made thi...
Allah's Messenger (ﷺ) bought a camel from me for two 'uqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a ...
He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded ...
I have taken your camelfor four dinars, and you may ride upon it to Medina.
I did not find among them but better camels above the age of six. He (the Holy Prophet) said: Give that to him for the best men are those who are best...
Allah's Messenger (ﷺ) took as a loan (the rest of the hadith is the same), but with this variation that he (the Holy Prophet) said: Good amongst the s...
Allah's Messenger (ﷺ) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet (ﷺ), whereupon ...
Allah's Messenger (ﷺ) took a camel on loan, and then returned him (the lender) the camel of a more mature age and said: Good among you are those who a...
There came a person demanding a camel from Allah's Messenger (ﷺ). He (the Holy Prophet) said: Give him (the camel) of that age or of more mature age, ...
There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there ca...
'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought some grain from a Jew on credit and gave him a coat-of- mail of his as ...
Allah's Messenger (ﷺ) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.
'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought from a Jew grain for a specified time; and gave him iron coat-of-mail o...
This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made ...
Those who pay in advance for anything must do so for a specified weight and for a definite time.
He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period).
" for a definite period".
This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".
He who hoards is a sinner. It was said to Sa`id (b. al-Musayyib): You also hoard. Sa`id said: Ma`mar who narrated this hadith also hoarded.
No one hoards but the sinner.
This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.
Swearing produces a ready sale for a commodity, but blots out the blessing.
Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing.
He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees...
Jabir bin 'Abdullah (Allah be pleased with them) said that the Messenger of Allah (ﷺ) decreed pre-emption in every joint ownership and not divided-the...
There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; h...
None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see...
This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.
He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.
Leave it and take off your claim from it, for I heard Allah's Messenger (ﷺ) as saying: He who took a span of land without his right would be made to w...
How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah...
I heard Allah's Apostle (ﷺ) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.
One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Da...
Abu Salama, abstain from getting this land, for Allah's Messenger (ﷺ) said: He who usurps even a span of land would be made to wear around his neck se...
This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.
When you disagree about a path, its breadth should be made seven cubits.
